Hittites
The Hittites built one of the first major civilizations of the Bronze Age in West Asia, yet for centuries the only place anyone could read their name was the Hebrew Bible. The English classicist Francis William Newman spoke for many in the early 19th century when he insisted that no Hittite king could have compared in power to the King of Judah. He was wrong by a staggering margin. Buried under the soil of north-central Anatolia lay the capital of an empire that once bordered Egypt and Assyria and traded blows with both. How did a people vanish so completely that scholars doubted they had ever mattered? Why did their own descendants scatter and merge into other populations, leaving no unifying continuity behind? And what did a royal archive of 10,000 clay tablets finally reveal about the language they spoke and the world they ruled?
The Hittites did not call themselves Hittites. They called their kingdom Hatti in Akkadian, a name they inherited from the Hattians, an earlier people who had ruled central Anatolia until the beginning of the second millennium BC. The Hattians spoke an unrelated language known as Hattic, and they left their name stamped on the land long after they faded. The label we use today comes from a 19th-century mistake. Early archaeologists identified the people of Hattusa with the Biblical Hittites, a view that has since drawn greater academic scrutiny. By their own reckoning, these people were closer to Neshites or Neshians, named for the city of Nesha. Nesha flourished for some two hundred years until a king called Labarna renamed himself Hattusili I, meaning the man of Hattusa, around 1650 BC. With that new name he fixed his capital at Hattusa and lent it to a civilization that would carry the wrong label for three thousand years.
Charles Texier, a French scholar, found the first Hittite ruins in 1834 but had no idea what he was looking at. The first real clues came from clay tablets at the karum of Kanesh, now called Kultepe, where records of trade between Assyrian merchants and a land of Hatti held names that were neither Hattic nor Assyrian, but clearly Indo-European. In 1884, William Wright discovered a monument at Bogazkale whose script matched strange hieroglyphs from Aleppo and Hama in northern Syria. Three years later, excavations at Amarna in Egypt turned up the diplomatic letters of the pharaoh Amenhotep III and his son Akhenaten. Two of those letters came from a kingdom of Kheta, written in Akkadian cuneiform but in a language no one could read. Archibald Sayce proposed that Hatti in Anatolia was the same as Kheta and the same as the Biblical Hittites. Max Muller agreed Khatti was probably Kheta, but tied it to Biblical Kittim instead. The matter was settled when Hugo Winckler, digging at Bogazkoy from 1906, uncovered a royal archive of 10,000 tablets in that same unknown tongue, proving the ruins were the capital of an empire that once held northern Syria.
The Hittites called their own speech nesili, the language of Nesa, and it turned out to be the oldest historically attested member of the Indo-European family. A Czech linguist named Bedrich Hrozny, who lived from 1879 to 1952, cracked it open. On the 24th of November 1915 he announced his results in a lecture at the Near Eastern Society of Berlin, and his book followed in Leipzig in 1917 under the title The Language of the Hittites. He opened it by declaring that the hitherto mysterious language was in the main an Indo-European language. The decipherment confirmed the laryngeal theory, a prediction Indo-European scholars had made decades before the proof arrived. Hittite split off from Proto-Indo-European so early that it preserved archaisms the other branches lost. The differences were so marked that Warren Cowgill argued it should be classed as a sister language rather than a daughter, a position labeled Indo-Hittite. By the empire's end, Hittite had become a written language of administration, while most of the population spoke the closely related Luwian, which had originated to the west.
Hattusili I campaigned as far as the Amorite kingdom of Yamkhad in Syria, attacking but never capturing its capital of Aleppo. On his deathbed he chose his grandson, Mursili I, as heir, and Mursili carried the conquests further. Around 1595 BC he raided down the Euphrates, bypassed Assyria, and sacked Mari and Babylon, ejecting the Amorite rulers of the Old Babylonian Empire. Rather than hold Babylonia, he handed it to his Kassite allies, who would rule it for the next four centuries. The campaign left the capital in near-anarchy, and Mursili was assassinated by his brother-in-law Hantili I on the journey home. What followed was a cascade of murder. Hantili escaped repeated attempts on his life, but his wife Harapsili and her son were killed, and other royals fell to Zidanta I, who was then murdered by his own son Ammuna. During the Old Kingdom before 1400 BC, the king was not seen as a living god like the pharaohs of Egypt, but as a first among equals. Succession was not legally fixed, which opened the door to War of the Roses-style rivalries between the northern and southern branches of the royal family.
Tudhaliya I pulled the kingdom out of obscurity around 1430 BC and began strengthening the kingship that had stayed weak for so long. From 1400 BC onward the king became a high priest for the whole realm, making an annual tour of the holy cities, running festivals, and keeping up the sanctuaries. Citizens began addressing him as My Sun, and the office took on what one description calls a superhuman aura. The empire reached its peak under Suppiluliuma I around 1350 BC, who reconquered Aleppo, reduced Mitanni to vassalage, and defeated the Amorite city-state of Carchemish. He grew so powerful that Egypt sought a marriage alliance, offering the widow of Tutankhamen to one of his sons; that son was evidently murdered before he arrived. Suppiluliuma also reigned while an epidemic of tularemia swept the empire, a sickness that killed him and his successor Arnuwanda II and afflicted the Hittites for decades. His son Mursili II turned the plague into a weapon. When the Arzawans attacked a weakened Hatti around 1330 BC, Mursili repelled them by sending infected rams across the line, the first recorded use of biological warfare.
The Battle of Kadesh, fought in the fifth year of Ramesses II around 1274 BC, ended without a clear winner. The Egyptians forced the Hittites into the fortress of Kadesh but had taken too many losses to mount a siege. Decades later, under threat from rising Assyria, the two old enemies made peace. The Treaty of Kadesh, signed in the 21st year of Ramesses around 1258 BC, is one of the oldest completely surviving treaties in history. It fixed the boundaries in southern Canaan and sealed the bond with the marriage of a Hittite princess to the pharaoh. Hittite queens were not bystanders in these arrangements; Queen Puduhepa stands out as an influential wielder of power in foreign policy. The Hittites had pioneered this art early, conducting treaties and alliances with neighbors at a time when few states did. Their innovations reached into law as well. King Telipinu, the last king of the Old Kingdom around 1525 BC, issued an edict that designated the Pankus, a general assembly of army and court officials, as the high court for constitutional crimes. Even kings answered to the Pankus, which lasted to the end of the New Kingdom.
Hattusa was burned to the ground around 1180 BC, struck from all directions by the Kaskians, Phrygians, and Bryges. The collapse came as part of the larger Bronze Age Collapse, and the land itself had turned against the Hittites. A study of tree rings from juniper trees in the region records a shift to drier conditions across the 13th and 12th centuries BC, with drought for three straight years in 1198, 1197, and 1196 BC. The Sea Peoples pushed down the Mediterranean coast from the Aegean to Canaan, founding the state of Philistia and seizing Cilicia and Cyprus, cutting off the trade routes the Hittites depended on. The empire was also bleeding manpower; every soldier lost was a worker gone from food production, and casualties from war grew unsustainable. The kingdom vanished from historical records, much of its territory taken by Assyria. Yet the line did not end cleanly. Syro-Hittite states rose in Anatolia and northern Syria, the most notable at Carchemish and Melid, with the ruling family at Carchemish believed to be a cadet branch of the old central Hittite line. These successors fell one by one to the Neo-Assyrian Empire, fully absorbed during the reign of Sargon II between 722 and 705 BC, while the Niğde Stele from the end of the 8th century BC still spoke in Luwian after the parent empire was three centuries gone.
Continue Browsing
Common questions
Who were the Hittites?
The Hittites were an Anatolian Indo-European people who formed one of the first major civilizations of the Bronze Age in West Asia. They settled in north-central Anatolia in the early 2nd millennium BC and built an empire centered on their capital, Hattusa.
Where was the Hittite capital located?
The Hittite capital was Hattusa, at the site known today as Bogazkale or Bogazkoy in north-central Anatolia. King Labarna established the capital there around 1650 BC after renaming himself Hattusili I, meaning the man of Hattusa.
When did the Hittite Empire reach its peak?
The Hittite Empire reached its peak during the mid-14th century BC under Suppiluliuma I, around 1350 BC. At that point it encompassed most of Anatolia and parts of northern Syria and Upper Mesopotamia, bordering the Hurri-Mitanni and the Assyrians.
What language did the Hittites speak?
The Hittites spoke Hittite, which they called nesili, the language of Nesa. It is the oldest historically attested member of the Indo-European language family, and it was deciphered by the Czech linguist Bedrich Hrozny, who announced his results on the 24th of November 1915.
How did the Hittite Empire fall?
The Hittite Empire fell during the Bronze Age Collapse, with Hattusa burned to the ground around 1180 BC by the Kaskians, Phrygians, and Bryges. Severe drought struck for three consecutive years in 1198, 1197, and 1196 BC, while the Sea Peoples cut off Hittite trade routes by seizing Cilicia and Cyprus.
Why are the Hittites mentioned in the Bible?
Before archaeological discoveries revealed the Anatolian civilization, the Hebrew Bible was the only source to mention a people called Hittites. In it they supplied the Israelites with cedar, chariots, and horses, and Uriah the Hittite served as a captain in King David's army and one of his mighty men in 1 Chronicles 11.
Did the Hittites really invent biological warfare?
The Hittites under Mursili II carried out the first recorded use of biological warfare around 1330 BC. When the Arzawans attacked a Hatti weakened by a tularemia epidemic, Mursili repelled them by sending infected rams to the Arzawans.
All sources
62 references cited across the entry
- 1bookCrime and Punishment in the Ancient WorldIsrael Drapkin — Lexington Books — 1989
- 2encyclopediaHittite
- 3encyclopediaSea PeoplesJoshua J. Mark — 2 September 2009
- 4webThe peaks and troughs of Hittite7 July 2004
- 5bookNear Eastern ArchaeologyJames D. Muhly — Eisenbrauns — 2003
- 6journalBronze Age iron: Meteoritic or not? A chemical strategy.Albert Jambon — December 2017
- 7webHittitesTrustees of the British Museum
- 8journalHittites, Ottomans and Turks: Ağaoğlu Ahmed Bey and the Kemalist construction of Turkish nationhood in AnatoliaCan Erimtan — December 2008
- 9book1177 B.C.: The Year Civilization CollapsedEric H. Cline — Princeton University Press — 2021
- 10bookA history of the Hebrew monarchy: from the administration of Samuel to the Babylonish CaptivityFrancis William Newman — John Chapman — 1853
- 11journalRapport lu, le 15 mai 1835, à l'Académie royale des Inscriptions et Belles-lettres de l'Institut, sur un envoi fait par M. Texier, et contenant les dessins de bas-reliefs découverts par lui près du village de Bogaz-Keui, dans l'Asie mineureCharles Texier — 1835
- 12webRediscovery of the HittitesGernot Wilhelm
- 13bookRecent Developments in Hittite Archaeology and History: Papers in Memory of Hans G. GüterbockHans Gustav Güterbock — Eisenbrauns — 1 January 2002
- 14journalThe deep learning method applied to the detection and mapping of stone deterioration in open-air sanctuaries of the Hittite period in AnatoliaErgün Hatır et al. — 1 September 2021
- 15bookThe Laws Of The HittitesHarry A. Hoffner — Brill — 1997
- 16bookA Short Grammar of Hieroglyphic LuwianJohn Marangozis — Lincom Europa — 2003
- 17bookThe Indo-European Language FamilyAlwin Kloekhorst — 2022
- 18reportLinguistic Supplement to Damgaard et al. 2018: Early Indo-European Languages, Anatolian, Tocharian and Indo-IranianGuus Kroonen et al. — 2018
- 19bookThe Ancient Near East, Volume IAmélie Kuhrt — Routledge — 1995
- 20journalAnatolian: Autochton or InterloperJ. Puhvel — 1994
- 21journalThe Immigration of the First Indo-Europeans into Anatolia ReconsideredG. Steiner — 1990
- 22bookIn Search of the Indo-Europeans: Language, Archaeology, and MythJ. P. Mallory — Thames and Hudson — 1989
- 23webAnatolian languages
- 24citationPetra Goedegebuure Anatolians on the Move: From Kurgans to Kanesh (Marija Gimbutas Memorial Lecture)Oriental Institute, University of Chicago — 5 February 2020
- 25journalThe genetic history of the Southern Arc: A bridge between West Asia and EuropeIosif Lazaridis et al. — 26 August 2022
- 26webHittite OnlineWinfred P. Lehmann et al. — University of Texas at Austin: College of Liberal Arts
- 27journalThe ways of an empire: Continuity and change of route landscapes across the Taurus during the Hittite Period (ca. 1650–1200 BCE)Alvise Matessi — June 2021
- 28journalA New Interpretation of the Old Hittite Zalpa-Text (CTH 3.1): Nēša as the Capital under Ḫuzzii̯a I, Labarna I, and Ḫattušili IAlwin Kloekhorst — 2021
- 29reportThe kingdom of Hurma during the reign of Labarna and Hattusili. Part IJoost Blasweiler — 2020
- 30encyclopediaThe HittitesJoshua Mark — 28 April 2011
- 31webThe Hittites – Resources of Ancient AnatoliaMay 2017
- 32bookAncient IraqGeorges Roux — Penguin (Non-Classics) — 1993
- 33bookNew directions in biocultural anthropologyMolly K. Zuckerman et al. — Wiley-Blackwell — 2016
- 34journalThe 'Hittite plague', an epidemic of tularemia and the first record of biological warfareS. I. Trevisanato — 2007
- 35bookTroy and Homer: Towards a Solution of an Old MysteryJoachim Latacz Windle — Oxford University Press — 2004
- 36journalWritings from the Ancient World: The Ahhiyawa TextsGary M. Beckman et al. — Society of Biblical Literature — 2012
- 37webThe peace treaty between Ramses II and Hattusili IIIDecember 2006
- 38bookCreating Shapes in Civil and Naval ArchitectureHorst Nowacki et al. — 2009
- 39bookHattusili: The Hittite Prince who stole an EmpireTrevor Bryce — Bloomsbury — 2024
- 40bookWestern CivilizationJackson Spielvolgel — Wadsworth Cengage Learning — 2011
- 41newsDrought may have doomed ancient Hittite empire, tree study reveals8 February 2023
- 42citationThe Hittites12 September 2008
- 43webThe Hittites5 May 2017
- 44journalThe Empire of the Hittites1 September 1884
- 45journalHittite Imperialism and Anti-Imperial Resistance As Viewed from Alișar HöyükRonald Gorny — Aug–Nov 1995
- 46webTelipinus
- 47encyclopediaHittitesRichard H. Beal et al. — 2010
- 48webHittitesK.E. Eduljee — 5 May 2017
- 49journalEncountering Ancient Environments: The Impact of Nonhuman Animals on Populations of Hittite AnatoliaRomina Della Casa — 2022
- 50journalWriting in Anatolia: Imported and Indigenous SystemsDavid Hawkins — Feb 1986
- 51journalBlood in Hittite RitualGary Beckman — 2011
- 52web'Hittite/Hurrian Mythology REF 1.2', Myths and LegendsSiren, Christopher B.
- 53bookA Brief Guide to the Greek MythsStephen P. Kershaw — Little, Brown Book Group — 2013
- 54journalHittite Criminal Law in the Light of Modern Paradigms: Searching for the traces of Modernday Criminal Law in the Pastİlknur Taş et al. — 2015-01-01
- 55journalThe Hittite InscriptionsA. H. Sayce — 1905
- 56bookLaw Collections from Mesopotamia and Asia MinorMartha T. Roth — Scholars Press — 1995
- 57journalThe Old Hittite Version of Laws 164-166Harry A. Hoffner — 1981
- 58bookA reader of ancient Near Eastern texts : sources for the study of the Old TestamentMichael David Coogan — Oxford University Press — 2013
- 59bookThe Book of JoshuaMarten Woudstra — Wm. B. Eerdmans Publishing — 1981
- 61journalThe Chariots of AhhiyawaJorrit Kelder — 2005
- 62bookLaw and Gender in the Ancient Near East and the Hebrew BibleIlan Peled — Routledge — 4 November 2019