Greeks
The Proto-Greeks arrived at the area now called Greece, in the southern tip of the Balkan peninsula, at the end of the 3rd millennium BC between 2200 and 1900 BC. This sequence of migrations into the Greek mainland during the 2nd millennium BC has to be reconstructed on the basis of the ancient Greek dialects, as they presented themselves centuries later and are therefore subject to some uncertainties. There were at least two migrations, the first being the Ionians and Achaeans, which resulted in Mycenaean Greece by the 16th century BC, and the second, the Dorian invasion, around the 11th century BC, displacing the Arcadocypriot dialects, which descended from the Mycenaean period. Both migrations occur at incisive periods, the Mycenaean at the transition to the Late Bronze Age and the Doric at the Bronze Age collapse. The Mycenaeans quickly penetrated the Aegean Sea and, by the 15th century BC, had reached Rhodes, Crete, Cyprus and the shores of Asia Minor. Around 1200 BC, the Dorians, another Greek-speaking people, followed from Epirus.
The classical period of Greek civilization covers a time spanning from the early 5th century BC to the death of Alexander the Great, in 323 BC. It is so named because it set the standards by which Greek civilization would be judged in later eras. At the battles of Marathon, Thermopylae, Salamis, and Platea, some Greek city-states formed a victorious alliance led by Sparta and Athens. The Peloponnesian War, the large scale civil war between the two most powerful Greek city-states Athens and Sparta and their allies, left both greatly weakened. A brief Spartan hegemony, and then a short-lived Theban hegemony, followed up until the Battle of Mantinea in 362 BC. After the rise of Macedon and the Battle of Chaeronea, most of the feuding Greek city-states became members of the Hellenic league under the leadership of Philip, the Argead king of Macedon, in order to invade the Achaemenid Empire. The campaign was led successfully by his son Alexander the Great, as Philip was assassinated in 336 BC. Alexander's toppling of the Achaemenid Empire, after his victories at the battles of the Granicus, Issus and Gaugamela, and his advance as far as modern-day Pakistan and Tajikistan, provided an important outlet for Greek culture.
From the early centuries of the Common Era, the Greeks self-identified as Romans (Greek: Rhōmaîoi). By that time, the name Hellenes denoted pagans but was revived as an ethnonym in the 11th century. During most of the Middle Ages, the Byzantine Greeks self-identified as Rhōmaîoi, meaning citizens of the Roman Empire, a term which in the Greek language had become synonymous with Christian Greeks. The Eastern Roman Empire became increasingly influenced by Greek culture after the 7th century when Emperor Heraclius decided to make Greek the empire's official language. While this Latin term for the ancient Hellenes could be used neutrally, its use by Westerners from the 9th century onwards in order to challenge Byzantine claims to ancient Roman heritage rendered it a derogatory exonym for the Byzantines who barely used it. A distinct Greek identity re-emerged in the 11th century in educated circles and became more forceful after the fall of Constantinople to the Crusaders of the Fourth Crusade in 1204. In the Empire of Nicaea, a small circle of the elite used the term Hellene as a term of self-identification.
Following the Fall of Constantinople on the 29th of May 1453, many Greeks sought better employment and education opportunities by leaving for the West, particularly Italy, Central Europe, Germany and Russia. As a direct consequence of this situation, Greek-speakers came to play a hugely important role in the Ottoman trading and diplomatic establishment, as well as in the church. Added to this, in the first half of the Ottoman period men of Greek origin made up a significant proportion of the Ottoman army, navy, and state bureaucracy, having been levied as adolescents into Ottoman service through the devshirme. For those that remained under the Ottoman Empire's millet system, religion was the defining characteristic of national groups, so the exonym Greeks was applied by the Ottomans to all members of the Orthodox Church. The modern Greek state was created in 1829, when the Greeks liberated a part of their historic homelands, Peloponnese, from the Ottoman Empire. A century later, when the Treaty of Lausanne was signed between Greece and Turkey in 1923, the two countries agreed to use religion as the determinant for ethnic identity for the purposes of population exchange.
The total number of Greeks living outside Greece and Cyprus today is a contentious issue. Where census figures are available, they show around three million Greeks outside Greece and Cyprus. Estimates provided by the SAE , World Council of Hellenes Abroad put the figure at around seven million worldwide. Important centres include New York City, Chicago, Boston, Los Angeles, Sydney, Melbourne, London, Toronto, Montreal, Vancouver, Auckland, and Sao Paulo. In 2010, the Hellenic Parliament introduced a law that allowed members of the diaspora to vote in Greek elections; this law was repealed in early 2014. During and after the Greek War of Independence, Greeks of the diaspora were important in establishing the fledgling state, raising funds and awareness abroad. In the 20th century, many Greeks left their traditional homelands for economic reasons resulting in large migrations from Greece and Cyprus to the United States, Great Britain, Australia, Canada, Germany, and South Africa, especially after the Second World War, the Greek Civil War, and the Turkish Invasion of Cyprus in 1974.
Most Greeks speak the Greek language, an independent branch of the Indo-European languages, with its closest relations possibly being Armenian or the Indo-Iranian languages. It has the longest documented history of any living language and Greek literature has a continuous history of over 2,500 years. The oldest inscriptions in Greek are in the Linear B script, dated as far back as 1450 BC. Following the Greek Dark Ages, from which written records are absent, the Greek alphabet appears in the 9th, 8th century BC. The Greek alphabet derived from the Phoenician alphabet, and in turn became the parent alphabet of the Latin, Cyrillic, and several other alphabets. Modern Greek has, in addition to Standard Modern Greek or Dimotiki, a wide variety of dialects of varying levels of mutual intelligibility, including Cypriot, Pontic, Cappadocian, Griko and Tsakonian. In 1976, however, the Hellenic Parliament voted to make the spoken Dimotiki the official language, making Katharevousa obsolete.
The Greeks of the Classical and Hellenistic eras made seminal contributions to science and philosophy, laying the foundations of several western scientific traditions, such as astronomy, geography, historiography, mathematics, medicine, philosophy and political science. As of 2007, Greece had the eighth highest percentage of tertiary enrollment in the world while Greeks of the Diaspora are equally active in the field of education. Notable Greek scientists of modern times include physician Georgios Papanicolaou, mathematician Constantin Carathéodory, chemists Leonidas Zervas and K. C. Nicolaou, computer scientists Michael Dertouzos and Nicholas Negroponte, and physicist-mathematician Demetrios Christodoulou. The scholarly tradition of the Greek academies was maintained during Roman times with several academic institutions in Constantinople, Antioch, Alexandria and other centers of Greek learning, while Byzantine science was essentially a continuation of classical science. The University of Constantinople was Christian Europe's first secular institution of higher learning since no theological subjects were taught.
In their archaeogenetic study, Lazaridis et al. found that Minoans and Mycenaean Greeks were genetically highly similar, but not identical; modern Greeks resembled the Mycenaeans, but with some additional dilution of the early Neolithic ancestry. A genetic study by Clemente et al. found that in the Early Bronze Age, the populations of the Minoan, Helladic, and Cycladic civilizations in the Aegean, were genetically homogeneous. Present-day Greeks share approximately 90% of their ancestry with them, suggesting continuity between the two time periods. A study from 2013 for prediction of hair and eye colour from DNA of the Greek people showed that the self-reported phenotype frequencies according to hair and eye colour categories varied widely. Another study from 2012 included 150 dental school students from the University of Athens, and the results showed that light hair colour was predominant in 10.7% of the students. A 2017 study found that Bronze Age Aegean populations had mostly dark hair and eyes. The genetic phenotype predictions matched the visual representations made by the Greeks of themselves, suggesting that art of this period reproduced phenotypes naturalistically.
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Common questions
When did the Proto-Greeks arrive in Greece?
The Proto-Greeks arrived at the area now called Greece between 2200 and 1900 BC. This migration occurred at the end of the 3rd millennium BC.
Who led the campaign to invade the Achaemenid Empire after Philip was assassinated in 336 BC?
Alexander the Great successfully led the campaign to invade the Achaemenid Empire after his father Philip was assassinated in 336 BC. His victories included battles at Granicus, Issus, and Gaugamela.
What happened to Greek identity during the Middle Ages before the 11th century?
From the early centuries of the Common Era until the 11th century, Greeks self-identified as Romans or Rhōmaîoi. The name Hellenes denoted pagans during this period but was revived as an ethnonym in the 11th century.
How many Greeks live outside Greece and Cyprus today according to SAE estimates?
Estimates provided by the SAE and World Council of Hellenes Abroad put the figure at around seven million worldwide. Census figures show around three million Greeks living outside Greece and Cyprus where data is available.
When did the Hellenic Parliament make Dimotiki the official language of Greece?
The Hellenic Parliament voted to make the spoken Dimotiki the official language in 1976. This decision made Katharevousa obsolete.
All sources
257 references cited across the entry
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- 49harvnbAland, Aland (1995) p. 52Aland, Aland — 1995
- 50harvnbGuibernau, Hutchinson (2004) p. 23: "Indeed, Smith emphasizes that the myth of divine election sustains the continuity of cultural identity, and, in that regard, has enabled certain pre-modern communities such as the Jews, Armenians, and Greeks to survive and persist over centuries and millennia (Smith 1993: 15–20)."Guibernau, Hutchinson — 2004
- 51harvnbSmith (1999) p. 21: "It emphasizes the role of myths, memories and symbols of ethnic chosenness, trauma, and the 'golden age' of saints, sages, and heroes in the rise of modern nationalism among the Jews, Armenians, and Greeks—the archetypal diaspora peoples."Smith — 1999
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- 69harvnbBurger (2008) p. 57–58: "''Poleis'' continued to go to war with each other. The Peloponnesian War (431–404 BC) made this painfully clear. The war (really two wars punctuated by a peace) was a duel between Greece's two leading cities, Athens and Sparta. Most other ''poleis'', however, got sucked into the conflict as allies of one side or the other ... The fact that Greeks were willing to fight for their cities against other Greeks in conflicts like the Peloponnesian War showed the limits of the pull of Hellas compared with that of the polis."Burger — 2008
- 70webRiding with AlexanderRobin Lane Fox — The Archaeological Institute of America — 2004
- 71harvnbBrice (2012) p. 281–286Brice — 2012
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- 73harvnbGreen (2008) p. xiiiGreen — 2008
- 74webGrowth of the Greek Colonies in the First Millennium BCIan Morris — Princeton/Stanford University — December 2005
- 75harvnbBoardman, Griffin, Murray (1991) p. 364Boardman, Griffin, Murray — 1991
- 76newsAlexander's Gulf outpost uncoveredNeil Arun — 7 August 2007
- 77harvnbGrant (1990) p. IntroductionGrant — 1990
- 78encyclopediaHellenistic ageEncyclopædia Britannica Inc. — 27 May 2015
- 79harvnbHarris (1991) p. 137–138Harris — 1991
- 80harvnbLucore (2009) p. 51: "The Hellenistic period is commonly portrayed as the great age of Greek scientific discovery, above all in mathematics and astronomy."Lucore — 2009
- 81harvnbFoltz (2010) p. 43–46Foltz — 2010
- 82harvnbBurton (1993) p. 244–245Burton — 1993
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- 134harvnbNagy (2014) p. Texts and Commentaries – Introduction #2: "Panhellenism is the least common denominator of ancient Greek civilization ... The impulse of Panhellenism is already at work in Homeric and Hesiodic poetry. In the Iliad, the names "Achaeans" and "Danaans" and "Argives" are used synonymously in the sense of Panhellenes = "all Hellenes" = "all Greeks.""Nagy — 2014
- 137harvnbBroome (1996) p. "Greek Identity", pp. 22–27Broome — 1996
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- 147bookThe Chronicle of the FallGeorge Sphrantzes — 1477
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- 150harvnbSmith (2003) p. 98: "After the Ottoman conquest in 1453, recognition by the Turks of the Greek ''millet'' under its Patriarch and Church helped to ensure the persistence of a separate ethnic identity, which, even if it did not ''produce'' a "precocious nationalism" among the Greeks, provided the later Greek enlighteners and nationalists with a cultural constituency fed by political dreams and apocalyptic prophecies of the recapture of Constantinople and the restoration of Greek Byzantium and its Orthodox emperor in all his glory."Smith — 2003
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- 153bookMichaelis Pselli Orationes PanegyricaeMichael Psellos — Walter de Gruyter — 1994
- 154harvnbAdrados (2005) p. xii, 3–5Adrados — 2005
- 155harvnbBrowning (1983) p. vii: "The Homeric poems were first written down in more or less their present form in the seventh century B.C. Since then Greek has enjoyed a continuous tradition down to the present day. Change there has certainly been. But there has been no break like that between Latin and Romance languages. Ancient Greek is not a foreign language to the Greek of today as Anglo-Saxon is to the modern Englishman. The only other language which enjoys comparable continuity of tradition is Chinese."Browning — 1983
- 156harvnbSmith (1991) p. 29–32Smith — 1991
- 157harvnbIsaac (2004) p. 504: "Autochthony, being an Athenian idea and represented in many Athenian texts, is likely to have influenced a broad public of readers, wherever Greek literature was read."Isaac — 2004
- 158harvnbPapagrigorakis, Kousoulis, Synodinos (2014) p. 237: "Interpreted with caution, the craniofacial morphology in modern and ancient Greeks indicates elements of ethnic group continuation within the unavoidable multicultural mixtures."Papagrigorakis, Kousoulis, Synodinos — 2014
- 159harvnbArgyropoulos, Sassouni, Xeniotou (1989) p. 200: "An overall view of the finding obtained from these cephalometric analyses indicates that the Greek ethnic group has remained genetically stable in its cephalic and facial morphology for the last 4,000 years."Argyropoulos, Sassouni, Xeniotou — 1989
- 160journalThe Greeks really do have near-mythical origins, ancient DNA revealsAnn Gibbons — 2 August 2017
- 161harvnbLazaridis, Mittnik, Patterson (2017)Lazaridis, Mittnik, Patterson — 2017
- 162harvnbBoardman (1984) p. 199–289Boardman — 1984
- 163harvnbHorden, Purcell (2000) p. 111, 128Horden, Purcell — 2000
- 164webHellenic Statistical Authority2001
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- 166webCensus of Population 2001Γραφείο Τύπου και Πληροφοριών, Υπουργείο Εσωτερικών, Κυπριακή Δημοκρατία
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- 168bookPocket World in Figures (Economist)Economist Books — 2006
- 169encyclopediaCyprus: Demographic trendsEncyclopædia Britannica Inc. — 2016
- 170harvnbPapadakis, Peristianis, Welz (2006) p. 2–3Papadakis, Peristianis, Welz — 2006
- 171harvnbYotopoulos-Marangopoulos (2001) p. 24: "In occupied Cyprus on the other hand, where heavy ethnic cleansing took place, only 300 Greek Cypriots remain from the original 200,000!"Yotopoulos-Marangopoulos — 2001
- 172harvnbBideleux, Jeffries (2007) p. 49: "It is difficult to know how many ethnic Greeks there were in Albania before the exodus of refugees during the early to mid-1990s. The Albanian government claimed there were only 60,000, based on the biased 1989 census, whereas the Greek government claimed there were upwards of 300,000. Most Western estimates were around the 200,000 mark."Bideleux, Jeffries — 2007
- 173bookMapping Minorities and their Media: The National Context – GreeceMyria Georgiou — London School of Economics — 2004
- 174newsDestroying a minority: Turkey's attack on the GreeksGeorge Gilson — 24 June 2005
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- 176newsThe shame of Sept. 6–7 is always with usMehm Birand — 7 September 2005
- 177webFinis Greciae or the Return of the Greeks? State and Diaspora in the Context of GlobalisationGeorge Prevelakis — Transnational Communities Programme (Working Paper Series) — 2003
- 178webSpeech by Vasilis MagdalinosSAE — 29 December 2006
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- 185harvnbLaliotou (2004) p. 85–92Laliotou — 2004
- 186webAs Crisis Deepens, Astoria Finds Its Greek Essence AgainEmmanouela Seiradaki — GreekReporter.com — 11 April 2012
- 187webGreece Already Close to Breaking PointHarry Papachristou et al. — 20 May 2012
- 188webOECD Says Euro-Zone Crisis Has Led to Some EmigrationPaul Hannon — 27 June 2012
- 189harvnbvan der Horst (1998) p. 9–11van der Horst — 1998
- 190press releaseGenocide Scholars Association Officially Recognizes Assyrian, Greek GenocidesInternational Association of Genocide Scholars — 16 December 2007
- 191harvnbBjørnlund (2008) p. 41–58Bjørnlund — 2008
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- 193webNew Linear B tablet found at IklainaComité International Permanent des Études Mycéniennes, UNESCO
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- 211webThe Origin of Universities (University of Magnaura in Constantinople)Jerome Bump — University of Texas at Austin
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- 213newsUniversity reforms in Greece face student protests6 July 2006
- 214harvnbPapadakis (1995) p. 55Papadakis — 1995
- 215webThe FlagPresidency of the Hellenic Republic
- 216webOlder Flags: 19 December 2008Skafidas Zacharias
- 217harvnbGrierson, Bellinger (1999) p. "Eagles", pp. 85–86Grierson, Bellinger — 1999
- 218webByzantine FlagsFrançois Velde — 1997
- 219harvnbWilson (2006) p. 511Wilson — 2006
- 220harvnbPo-chia Hsia, Hunt, Martin (2007) p. 44Po-chia Hsia, Hunt, Martin — 2007
- 221harvnbWickham (2005) p. 237Wickham — 2005
- 222harvnbFong (2004) p. 39Fong — 2004
- 223harvnbKoliopoulos (1987) p. xiiKoliopoulos — 1987
- 224webThe Transition of Modern Greek NamesOxford University
- 225webNaming practicesOxford University
- 226harvnbHarl (1996) p. 260: "Cities employed the coins of an empire that formed a community of cities encircling the Mediterranean Sea, which Romans audaciously called "Our Sea" (''mare nostrum''). "We live around a sea like frogs around a pond" was how Socrates, so Plato tells us, described to his friends the Hellenic cities of the Aegean in the late fifth century B.C."Harl — 1996
- 227harvnbPletcher (2013)Pletcher — 2013
- 228harvnbBrown (2001) p. 30–32Brown — 2001
- 229newsGreek Tragedy: The life of Aristotle OnassisMyrna Blyth — 12 August 2004
- 230newsCallas takes centre stage again as exhibition recalls Onassis's lifeHelena Smith — 6 October 2006
- 231harvnbLazaridis, Alpaslan-Roodenberg, Acar (2022) p. 1–13Lazaridis, Alpaslan-Roodenberg, Acar — 2022
- 233harvnbClemente, Unterländer, Dolgova (2021)Clemente, Unterländer, Dolgova — 2021
- 234journalCorrelation between genetic and geographic structure in EuropeOscar Lao — 2008
- 235journalGenes mirror geography within EuropeJohn Novembre — 2008
- 236journalReconstruction of human evolutionary tree using polymorphic autosomal microsatellitesQ Ayub — 2003
- 237bookThe History and Geography of Human GenesLuigi Luca Cavalli-Sforza et al. — Princeton University Press — 1996
- 238journalMeasuring European population stratification with microarray genotype dataM Bauchet — 2007
- 239journalEuropean Population Genetic Substructure: Further Definition of Ancestry Informative Markers for Distinguishing Among Diverse European Ethnic GroupsChao Tian — 2009
- 240journalDifferential Y-chromosome Anatolian influences on the Greek and Cretan NeolithicRoy J. King — 2008
- 241journalIn search of geographical patterns in European mitochondrial DNAMartin Richards — 2002
- 242journalTracing European founder Lineages in the Near Eastern mtDNA poolMartin Richards — 2000
- 243journalMitochondrial DNA variation of modern Tuscans supports the Near Eastern origin of EtruscansAlessandro Achilli — 2007
- 244journalAnalysis and Application of European Genetic Substructure Using 300 K SNP InformationChao Tian — 2008
- 245journalHuman genomic diversity in Europe: a summary of recent research and prospects for the futureLuigi Luca Cavalli-Sforza et al. — 1993
- 246journalA genetic history of the Balkans from Roman frontier to Slavic migrationsIñigo Olalde et al. — 7 December 2023
- 247journalGenetics of the peloponnesean populations and the theory of extinction of the medieval peloponnesean GreeksGeorge Stamatoyannopoulos et al. — 2017
- 248journalGenetic history of the population of CretePetros Drineas et al. — 2019
- 249journalAssessing temporal and geographic contacts across the Adriatic Sea through the analysis of genome-wide data from Southern ItalyAlessandro Raveane et al. — 2022
- 250journalAncient DNA reveals admixture history and endogamy in the prehistoric AegeanEirini Skourtanioti et al. — 2023
- 251harvnbWalsh (2013) p. 98–115Walsh — 2013
- 252harvnbLagouvardos, Tsamali, Papadopoulou (2012)Lagouvardos, Tsamali, Papadopoulou — 2012
- 253harvnbMcEnroe (2010) p. 117–120, 122, 126–130McEnroe — 2010
- 254harvnbBeckman, Bryce, Cline (2012) p. 268–270: "The archaeological and textual evidence clearly demonstrates that there were well-established connections between the Aegean and western Anatolia during the late-fifteenth through the thirteenth centuries B.C.E."Beckman, Bryce, Cline — 2012
- 255webStatistics of DemocideR. J. Rummel
- 256newsYoung, gifted and Greek: Generation G – the world's biggest brain drainHelena Smith — 19 January 2015
- 257newsGreece's young: Dreams on hold as fight for jobs loomsMark Lowen — 29 May 2013
- 258newsGreeks seek to escape debt crisis abroadIngrid Melander — 28 October 2011