Totenkopf
Totenkopf is the German word for death's head, literally translating to dead one's head. It names a skull symbol, often paired with crossed thigh bones, found across centuries of uniforms and flags. The poet Clemens Brentano lived from 1778 to 1842. He once described a scene where nothing but the legs and heads of the dead stood clustered together above. That image became the seed of a much longer story. The emblem traveled from pirate flags to a Prussian hussar regiment. Centuries later it reached the collar tabs of the SS units that ran Nazi concentration and extermination camps. In October 2025, the same symbol reappeared on the chest of Graham Platner, a Marine Corps veteran running for the Senate in Maine. How did one skull come to mean piracy, mourning, extermination, and a modern political scandal all at once? And what happens when a tattoo inked on shore leave in Croatia resurfaces a decade later?
Buccaneers and pirates flew the Totenkopf as a flag during the era of early modern sea warfare. The skull and crossed bones announced a demand to hand over a ship. Modern navies still use the same symbol today.
Frederick the Great introduced the Totenkopf to the German military. He formed a Hussar cavalry regiment under Colonel von Ruesch, the Husaren-Regiment Nr. 5. The regiment wore black uniforms with a Totenkopf on their mirlitons. They carried it into the War of Austrian Succession and the Seven Years' War. In 1808 the unit was reformed into the Leib-Husaren Regiments Nr. 1 and Nr. 2, and the skull stayed part of the uniform. Three years later the symbol was granted to the Spanish Army's 8th Light Cavalry Regiment, nicknamed Lusitania. Its soldiers were called the Dragons of Death. They had earned the honor after suffering heavy losses at the Battle of Madonna dell'Olmo in 1744. Two years before that Spanish grant, in 1809, a different German force adopted the same skull. This time it stood for mourning, not martial tradition.
In 1809, Frederick William, Duke of Brunswick-Wolfenbüttel, raised a force of volunteers to fight Napoleon Bonaparte, who had conquered his lands. The Brunswick Corps wore black uniforms, earning them the nickname the Black Brunswickers. Both their hussar cavalry and their infantry wore a Totenkopf badge. Some accounts say it marked mourning for the duke's father, Charles William Ferdinand, killed at the Battle of Jena-Auerstedt in 1806. Others describe it as a sign of revenge against the French. After fighting their way across Germany, the Black Brunswickers entered British service. They fought in the Peninsular War and at the Battle of Waterloo. In 1866 the corps was folded into the Prussian Army. By 1918, the skull would appear again, this time on the collars of German stormtroopers and the fuselages of fighter planes.
German and Brunswick forces kept the Totenkopf on their uniforms until Germany's defeat in 1918. Stormtroopers leading the final German offensives on the Western Front that year wore skull badges into battle. In the air, Luftstreitkräfte pilots Georg von Hantelmann and Kurt Adolf Monnington painted the Totenkopf onto their own aircraft as personal insignia. After the war, the symbol did not disappear. The Freikorps, paramilitary volunteer units active across the Weimar Republic, made the skull one of their most prominent emblems. By 1933, the Reichswehr's 5th Cavalry Regiment still displayed it, worn by the regimental staff and the 1st, 5th, and 11th squadrons. That use continued a tradition reaching back to the Kaiserreich. Within months of that year, a different organization would claim the Totenkopf for itself, one built around Adolf Hitler's personal bodyguard.
Julius Schreck led the Stabswache, Adolf Hitler's bodyguard unit, in the early days of the Nazi Party. Schreck resurrected the Totenkopf as that unit's insignia. The Stabswache grew into the Schutzstaffel, known as the SS, which kept the skull as its symbol throughout its history. Reichsführer-SS Heinrich Himmler once wrote of its meaning: "The Skull is the reminder that you shall always be willing to put your self at stake for the life of the whole community." The Totenkopf became the universal cap badge of the entire SS. One branch, the SS-Totenkopfverbände, or Death's Head Units, administered the Nazi concentration camps and extermination camps. Its members wore the skull on their right collar tab to set themselves apart from other SS formations. The same emblem marked the Panzer forces of the German Army and the Luftwaffe's Panzer units, including the elite Fallschirm-Panzer Division 1 Hermann Göring. Two separate combat units carried the name Totenkopf outright: the 3rd SS Panzer Division of the Waffen-SS and the Luftwaffe's 54th Bomber Wing, Kampfgeschwader 54. Both used a strikingly similar skull-and-crossbones graphic. The 3rd SS Panzer Division wore skull patches on its collars instead of the SS sieg rune. Far beyond Germany, other armies had already been sketching skulls of their own, from Greek revolutionaries to Chilean cavalry.
Pirates carried a skull and crossbones long before any army did, most famously as the Jolly Roger. The bones usually crossed below the jaw rather than behind it, as in one flag used by the pirate Samuel Bellamy. Spain's Lusitania Dragoon Regiment had adopted its own skull and crossbones in 1744, stitching three of them onto its cuffs. In 1902 the same insignia was authorized again, this time to replace the regiment's number on its collar. In 1821, Alexander Ypsilantis' Sacred Band, a unit of Greek revolutionaries, wore the emblem during the Wallachian uprising. Armenian fedayis fighting the Ottoman Empire in the First World War carried flags showing a skull with two crossed rifles beneath the words "revenge revenge." Britain's Royal Lancers still use a skull and crossbones, inherited from the 17th Lancers, a regiment raised in 1759 after General Wolfe's death in Quebec. Their emblem carries the words "Or Glory" in his memory. In 1792, the French National Assembly formed a unit called the Hussards de la Mort, organized by Kellerman. Its 200 volunteers came from wealthy families and rode horses supplied from the King's Stables. They fought at the Battle of Valmy and the Battle of Fleurus in 1794. Their mottos included Vaincre ou mourir and La liberté ou la mort, meaning victory or death and freedom or death. A third motto, Vivre libre ou mourir, meant live free or die. In Chile, the guerrilla leader Manuel Rodríguez armed his elite Husares de la muerte with the same symbol. The Chilean Army's 3rd Cavalry Regiment still uses it. The mostly Prussian 41st Regiment New York Volunteer Infantry wore a skull insignia. It mustered in on the 6th of June 1861 and mustered out on the 9th of December 1865. The Vengeurs de la Mort, an irregular unit, fought for the Commune de Paris in 1871. Portugal's Army Police 2nd Lancers Regiment uses a skull and crossbones similar to the Queen's Royal Lancers' emblem. Sweden's Hussar Regiments wore a death's head in the Prussian style on the front of the mirleton. In 1838, during the Spanish Carlist Wars, Ramón Cabrera's regiment adopted a black flag bearing a skull and crossbones. The design was flanked by an olive branch and a sword. Serbian Chetniks wore a death's head emblem in guerrilla actions across Old Serbia, in the First and Second Balkan Wars, and in both world wars. Macedonian-Bulgarian komitas of the Internal Macedonian Revolutionary Organization wore a similar emblem, usually paired with a crossed revolver and qama. The fighter Pitu Guli wears one in his only known photograph, as does his son, Steryu Gulev. Italy's Arditi storm troopers wore a skull with a dagger clenched in its teeth during the First World War. The Italian Fascists later echoed the same image. Russia's Kornilov's Shock Detachment, part of the 8th Army, adopted a death's head emblem in 1917. After the war it became Kornilov's Shock Regiment within the White Russian Volunteer Army during the Civil War. Skull badges also marked the 17th Don Cossack regiment and the Mariupol 4th Hussar regiment of the Russian Imperial Army. Estonia's Kuperjanov's Partisan Battalion has used the skull and crossbones since 1918, a tradition its successor, the Kuperjanov Infantry Battalion, continues today. Two small Polish cavalry units, known as the Huzarzy Śmierci, or Death Hussars, carried the emblem through the Polish-Ukrainian War and the Polish-Soviet War. Between 1943 and 1945, the Italian Black Brigades and other forces of the Italian Social Republic wore their own versions of the skull. Not every use of the skull stayed on a battlefield. Some of its newest appearances sit on hazard labels, a video game villain, and a chest tattoo photographed at a wedding.
The United States Marine Corps Reconnaissance Battalions carry a skull and crossbones in their own emblem today. Britain's No. 100 Squadron RAF flew a flag with the same design until the squadron was disbanded in 2022. That flag was supposedly stolen from a French brothel in 1918. Rio de Janeiro's Batalhão de Operações Policiais Especiais, a special military police unit, uses a skull emblem to set its members apart from regular police. South Korea's 3rd Infantry Division, known as 백골부대, carries a skull and crossbones in its own emblem. Many United States Cavalry reconnaissance troops wear an unofficial skull logo, often alongside the traditional Stetson hat and crossed sabers or rifles. The logo turns up on T-shirts and challenge coins meant to build unit pride. Since the Iraq War, a version of the Punisher comic-book skull has been adopted by American military personnel. The same Punisher skull now appears on police vehicles as well. Ukraine's Azov Regiment, part of the National Guard, has used the Totenkopf, and the country's 72nd Mechanized Brigade carries a skull in its emblem too. Russia's Wagner Group used a skull and crosshair as its main symbol until the group merged with Rosgvardiya.
Nazi Germany's uniformed police, the Ordnungspolizei, also featured the Totenkopf, and the Sicherheitsdienst wore a peaked visor cap with its own skull emblem. In Calgary, Canada, the police force's Firearms Training Team hands out challenge coins bearing the design. Internationally, the plain skull and crossbones still functions as a hazard symbol warning of poisonous substances. Chris Kyle founded Craft International, a military training company whose logo is a Totenkopf. The Wolfenstein video game series named its antagonist Wilhelm "Deathshead" Strasse after the symbol. The band Death in June sometimes places the skull inside a circle beside the number six. On social media, the phrase "never lose your smile" has circulated as a coded reference to a smiling version of the Totenkopf. It lets neo-Nazi sympathizers signal their views while keeping plausible deniability, since the phrase also reads as entirely innocent. One tattoo would soon test just how much deniability that kind of image could offer a public figure.
Graham Platner is a Marine Corps veteran and oyster farmer running for the Democratic nomination in Maine's 2026 United States Senate election. In October 2025 he drew national attention after a chest tattoo was identified as resembling the Nazi Totenkopf. The tattoo appeared in footage from his brother's wedding roughly a decade earlier. Platner addressed the matter on the podcast Pod Save America. He said he received the tattoo alongside several other Marines while on shore leave in Croatia in 2007. He stated that he had been unaware of the design's association with the SS and the SS-Totenkopfverbände until reporters and political operatives contacted him. A spokesperson for the Anti-Defamation League described the imagery as troubling for a candidate seeking high office. The spokesperson also noted that some people acquire such tattoos without understanding their history and should be given a chance to repudiate them. Platner had the tattoo covered up after the story became public. Subsequent reporting by CNN and Jewish Insider cited an anonymous former acquaintance who said Platner had once called the design "my Totenkopf." That detail undercut his claim of having been unaware. Maine Governor Janet Mills, a rival for the same nomination, called the tattoo "abhorrent" while saying voters should ultimately decide his place in the race. The controversy broke alongside separate reporting on a series of resurfaced Reddit posts. In the weeks that followed, several senior members of Platner's campaign staff resigned.
Common questions
What does the word Totenkopf mean in German?
Totenkopf literally translates to "dead one's head" and names a skull symbol, often paired with crossed thigh bones. The general German word for a skull, Schädel, carries no military or symbolic associations.
How did the Totenkopf become the emblem of the SS?
Julius Schreck, leader of Adolf Hitler's bodyguard unit the Stabswache, resurrected the Totenkopf as its insignia in the early days of the Nazi Party. The Stabswache grew into the Schutzstaffel, or SS, which made the skull its universal cap badge, and the SS-Totenkopfverbände wore it on their collar tabs while administering the concentration and extermination camps.
Which Prussian regiment first used the Totenkopf as a military emblem?
Frederick the Great's Husaren-Regiment Nr. 5, commanded by Colonel von Ruesch, wore black uniforms with a Totenkopf on their mirlitons. The regiment carried the emblem into the War of Austrian Succession and the Seven Years' War before being reformed into the Leib-Husaren Regiments Nr. 1 and Nr. 2 in 1808.
Why did the Black Brunswickers wear a Totenkopf badge?
Some accounts say the Black Brunswickers wore the badge in mourning for Duke Frederick William's father, Charles William Ferdinand, who was killed at the Battle of Jena-Auerstedt in 1806. Other sources describe it as a sign of revenge against the French.
Who is Graham Platner and why did his Totenkopf tattoo become controversial?
Graham Platner is a Marine Corps veteran and oyster farmer running for the Democratic nomination in Maine's 2026 United States Senate election. In October 2025 a chest tattoo of his, gotten in Croatia in 2007, was identified as resembling the Nazi Totenkopf, prompting scrutiny and the resignation of several senior campaign staff.
Where does the Totenkopf appear outside of military uniforms today?
The plain skull and crossbones functions internationally as a hazard symbol for poisonous substances. It is also the logo of Craft International, founded by Chris Kyle, the namesake for the Wolfenstein villain Wilhelm "Deathshead" Strasse, and a symbol used by the band Death in June.
All sources
25 references cited across the entry
- 1BookFrederick the Great's Allies 1756–63Stuart Reid — Osprey Publishing — 2010
- 2BookThe Prussian Army, 1808-1815David Nash — Almark Publishing — 1972
- 5BookOsprey Elite Aviation Units #40: Jasta 18 - The Red NosesGreg van Wyngarden — Osprey Publishing — 2011
- 6BookHistoria orgánica de las armas de Infantería y Caballería españolasSerafín María de Sotto — 1856
- 7BookColección legislativa del Ejército1902
- 9BookHistorique du 14e ChasseursService Historique de la Défense
- 10BookLa Cavalerie pendant la RévolutionDesbrières et Sautai — 1907
- 11BookLes Hussards français, Tome 1, De l'Ancien régime à l'Empire édition Histoire et collection
- 14VideoHistory of Nazi Symbols – Death's HeadMark Felton Productions — youtube — 10 March 2021
- 16Solvay police: Punisher decals stay; they show 'we will stand between good and evil'Charley Hannigan — 13 April 2017
- 19NewsVideo shows Graham Platner with 'troubling' tattooEesha Pendharkar — 21 October 2025
- 20News'I'm not a secret Nazi': Maine Democratic Senate candidate addresses tattooJoseph Gedeon — 21 October 2025
- 21NewsMaine Senate candidate Platner says tattoo recognized as Nazi symbol has been coveredKimberlee Kruesi et al. — 22 October 2025
- 22NewsGraham Platner's claims that he didn't know tattoo was Nazi-linked undercut by new evidenceAndrew Kaczynski — 24 October 2025
- 23NewsGraham Platner says 'I am not a secret Nazi' after photos of his tattoo emergeMatthew Kassel — 21 October 2025
- 24NewsCriticizing Platner tattoo, Mills said it's 'up to the people' to decideEesha Pendharkar — 27 October 2025
- 25NewsPlatner reshuffles campaign and sends out NDAs as he struggles to get ahead of controversiesAdam Wren et al. — 23 October 2025