Skip to content
— CH. 1 · ORIGINS AND EVOLUTION —

Inquisition

~7 min read · Ch. 1 of 7
7 sections
  • In 12th-century France, the Catholic Church launched a judicial procedure to combat heresy among groups like the Cathars and Waldensians. Pope Lucius III issued the bull Ad Abolendam in 1184, condemning heresy as contumacy toward ecclesiastical authority. The first Inquisition was temporarily established in Languedoc that same year. By 1208, the murder of papal legate Pierre de Castelnau by Cathars sparked the Albigensian Crusade, which ran from 1209 to 1229. This crusade paved the way for later inquisitions with thousands of victims including men, women, and children. The Medieval Inquisition became permanently established in 1229 through the Council of Toulouse. From the 1250s onward, inquisitors were generally chosen from members of the Dominican Order, replacing earlier practices using local clergy as judges. These courts operated across Europe, eventually expanding into Spain and Portugal. The scope grew significantly during the Protestant Reformation and Catholic Counter-Reformation. In 1542, Pope Paul III created the Supreme Sacred Congregation of the Roman and Universal Inquisition as a permanent governing institution.

  • France possessed the best preserved archives of medieval inquisitions covering the thirteenth and fourteenth centuries though still very incomplete. In Languedoc, courts at Toulouse and Carcassonne operated most actively between 1233 and approximately 1330. After 1330 persecution shifted toward Alpine regions where numerous Waldensian communities resided. In 1236, Dominican inquisitor Robert burned about fifty people in Champagne and Flanders before burning 183 Cathars at Montwimer on the 13th of May 1239. Bernard de Caux conducted large-scale investigations across thirty-nine villages in Lauragais and Lavaur questioning over five thousand four hundred seventy-one adults. Of those questioned two hundred seven were found guilty of heresy with no death sentences but twenty-three imprisoned and one hundred eighty-four receiving penance. Between 1245 and 1246 Bernard de Caux handed down twenty-five sentences of imprisonment and property confiscation in Agen and Cahors. Bernard Gui served as inquisitor of Toulouse from 1307 to 1323 leaving complete trial records showing six hundred thirty-three sentences against six hundred two people including forty-one death sentences. In Germany, Konrad of Marburg operated in Rhineland and Thuringia during 1231, 1233 though documentation remains lost regarding his victims. Four people burned in Erfurt in May 1232 represent the only concrete information available about his trials. After his murder burning at stake became virtually unknown for eighty years until early fourteenth century measures resumed.

  • King Ferdinand II of Aragon and Queen Isabella I of Castile established the Spanish Inquisition in 1478 overseen by fourteen local tribunals operating under royal Christian authority independent of the Holy See. Tomás de Torquemada became first Grand Inquisitor overseeing operations that executed up to two thousand Jews during Queen Isabella's reign. The Alhambra Decree of 1492 expelled all unconverted Jews from Spain while Muslims faced conversion orders starting in 1507 culminating in expulsion in 1614. King Philip II of Spain set up three American tribunals in 1569: one in Mexico administering central southeastern regions plus Guatemala through Costa Rica; another in Cartagena de Indias covering modern Colombia; and a third based in Lima managing all South American territories including Panama. The Portuguese Inquisition formally started in Portugal in 1536 following requests from King João III though Pope Paul III only acquiesced after Manuel I died in 1521. Between 1540 and 1794 Lisbon Porto Coimbra and Évora tribunals burned eleven hundred seventy-five persons with six hundred thirty-three burned in effigy while twenty-nine thousand five hundred ninety received penances. The Goa Inquisition began in 1560 at John III's order investigating Catholic converts reverting to Hinduism or Islam alongside non-converts breaking prohibitions against public observance of their rites.

  • Heinrich Kramer wrote the Malleus Maleficarum in 1486 distinguishing itself through obsessive hatred of women and sex reflecting what historian Brian Levack called scholastic pornography. Despite claims gaining acceptance from Cologne clergy the book was condemned by that same university for violating Catholic doctrine and standard procedure. Spanish Inquisition cautioned members not believing everything the text said yet Kramer never faced excommunication enjoying considerable prestige until death. In France between 1657 and 1659 twenty-two alleged witches burned under orders from inquisitor Pierre Symard in Franche-Comté province. The Avignon tribunal established in 1541 passed eight hundred fifty-five death sentences almost all pronounced in absentia during years 1566, 1574. Heinrich Kramer requested Pope Innocent VIII clarify his authority to conduct witchcraft inquisitions throughout Germany where local ecclesiastical authorities refused assistance maintaining he could not legally function there. George Golzer ordered Kramer stop making false accusations describing him senile in letters written shortly after incident leading Kramer to write justification as his 1486 book. Historian Malcolm Gaskill calls Kramer a superstitious psychopath while others note available records show no evidence of uncommon torture devices like Iron Maidens used by civil courts instead.

  • Gustav Henningsen and Jaime Contreras studied Spanish Inquisition records listing forty-four thousand six hundred seventy-four cases with eight hundred twenty-six resulting in executions in person and seven hundred seventy-eight in effigy using straw dummies. William Monter estimated one thousand executions occurred in Spain between 1530 and 1630 plus two hundred fifty between 1630 and 1730. Jean-Pierre Dedieu examined Toledo's tribunal records placing twelve thousand people on trial while Henry Kamen estimated about two thousand executions across all Spanish tribunals prior to 1530. Opening Spanish and Roman archives over last fifty years caused historians to revise understanding viewing previous views as body of legends and myths. Some instruments like pear of anguish invented only during sixteenth century or later according to modern scholarship. Reverend Brian Van Hove suggests inquisition overblown in popular imagination though majority historical scholars continue seeing it as example extremist religious leaders enforcing order through false accusations and violence. Many sources discrediting torture written by practicing Catholics creating subjective perspectives complicating accurate assessment. Despite loss thousands documents meticulous records surviving allow adjusted estimates accounting average rate document loss per time period.

  • Ecclesiastical inquisition courts abolished early nineteenth century following Napoleonic Wars Europe and Spanish American wars independence Americas except Papal States where papal institution survived part Roman Curia undergoing series name focus changes now Dicastery for Doctrine Faith. Spanish Inquisition ended July fifteenth 1834 by Maria Cristina de Bourbon queen regent known also Maria Cristina Naples Sicily. Portuguese Inquisition continued colonial operations until 1821 functioning religious court investigating breaches tenets orthodox Catholicism. Between 1657 and 1659 twenty-two alleged witches burned orders Pierre Symard province Franche-Comté then Empire. Following French invasion 1798 new authorities sent three thousand chests containing over one hundred thousand Inquisition documents France from Rome. Theological manuals produced centuries included Nicholas Eymerich's Directorium Inquisitorum written 1376 Bernardo Gui's Practica inquisitionis heretice pravitatis written between 1319 and 1323 Heinrich Kramer's Malleus Maleficarum dealing subject witchcraft published 1486. Friedrich Spee Jesuit published Cautio Criminalis 1631 helping end witch-hunting reliance torture highly regarded Catholic Protestant circles.

Common questions

When was the first Inquisition established in Languedoc?

The first Inquisition was temporarily established in Languedoc in 1184. This judicial procedure launched by the Catholic Church targeted heretical groups like the Cathars and Waldensians.

Who issued the bull Ad extirpanda authorizing torture in 1252?

Pope Innocent IV issued the bull Ad extirpanda in 1252 to authorize limited non-bloody torture for corroborating evidence. This document detailed thirty-eight laws specifying methods such as the strappado and the rack while requiring doctors to attend sessions.

What were the execution numbers for the Spanish Inquisition between 1530 and 1630?

William Monter estimated that one thousand executions occurred in Spain between 1530 and 1630 plus two hundred fifty between 1630 and 1730. These figures are derived from studies of Spanish Inquisition records listing forty-four thousand six hundred seventy-four cases with eight hundred twenty-six resulting in executions in person.

Which book did Heinrich Kramer write in 1486 regarding witchcraft?

Heinrich Kramer wrote the Malleus Maleficarum in 1486 distinguishing itself through obsessive hatred of women and sex. The book was condemned by Cologne clergy for violating Catholic doctrine despite gaining acceptance from some quarters before Kramer died.

When did the Spanish Inquisition officially end under Maria Cristina de Bourbon?

The Spanish Inquisition ended July fifteenth 1834 by Maria Cristina de Bourbon queen regent known also Maria Cristina Naples Sicily. Ecclesiastical inquisition courts were abolished early nineteenth century following Napoleonic Wars Europe and Spanish American wars independence Americas except Papal States where papal institution survived part Roman Curia undergoing series name focus changes now Dicastery for Doctrine Faith.