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— CH. 1 · A BOY IN PALERMO —

Pietro Ranzano

~2 min read · Ch. 1 of 6
6 sections
  • Pietro Ranzano was born in Palermo during the year 1428. He entered a school run by Antonio Cassarino to learn Latin as a young child. Cassarino taught many students who would later become famous scholars of their time. Ranzano studied under masters like Pietro Aretino in Florence and Tommaso Pontano in Perugia. He also learned from Vitaliano Borromeo and Pietro Candido Decembro in Milan and Pavia. At the age of sixteen, he joined the Dominican Order. By twenty-eight years old, he held the title of Provincial of the Dominicans in Sicily.

  • Around 1464, church leaders appointed him as papal nuncio for the kingdom of Sicily. His mission involved organizing a crusade against the Turks while preaching and collecting funds. He taught at the Dominican College while stationed in Palermo. This role required balancing religious duties with political strategy across the region. His education created a unique blend of secular knowledge and spiritual discipline. This mixture became known as the hallmark of Sicilian humanism during that era.

  • Ranzano wrote his history of Palermo using foundation legends common to Renaissance city origins. He searched extensively for ancient sources to prove the city's deep past. He found an inscription on a tower above Porta Patitelli in Palermo. He believed the characters were Chaldean and used this to claim Palermo originated from Chaldeans. Later discoveries proved the inscription was actually a forgery. Despite this error, his work remains important for understanding views near the expulsion of Jews from Sicily. His writing style included personal earmarks and first-person narratives about his search efforts.

  • Local Jews told Ranzano they possessed an ancestral memory of the Chaldean inscription. They claimed to know of an ancient book but had no physical copy to show him. A Pisan Jew named Isaac Guglielmo owned the actual book and showed it to Ranzano directly. Correlating with Augustinian tradition, Ranzano viewed these Jews as custodians of the past. He saw their oral traditions as capable of corroborating the writings found on the inscription. This interaction reveals complex relations between Christians and Jews in fifteenth-century Sicily.

  • In 1488, he traveled to Hungary as an envoy for the Kingdom of Naples. Queen Beatrice of Naples commissioned him to write a history of that nation. He completed the work titled Epitome rerum Hungarorum within one year. The text treated Hungarians as direct descendants of the Huns. It described the king as the second Attila. This heroic history linked the people of Hungary to ancient nomadic tribes through his research.

  • Ranzano died in Lucera during the year 1492. His death coincided with the expulsion of Jews from Sicily. This event marked the end of multicultural coexistence in the region. His History of Palermo remains the only account taking significant looks at Jewish culture. The composition offers insight into cultural encounters between Jews and Christians in fifteenth-century Sicily. It illustrates sophistication in an area facing adversity from various ethnic groups including Muslims and Jews.

Common questions

When was Pietro Ranzano born and where did he grow up?

Pietro Ranzano was born in Palermo during the year 1428. He entered a school run by Antonio Cassarino to learn Latin as a young child.

What religious order did Pietro Ranzano join at age sixteen?

At the age of sixteen, he joined the Dominican Order. By twenty-eight years old, he held the title of Provincial of the Dominicans in Sicily.

Why did Pietro Ranzano believe Palermo originated from Chaldeans?

He found an inscription on a tower above Porta Patitelli in Palermo and believed the characters were Chaldean. Later discoveries proved the inscription was actually a forgery despite his initial claim.

Who provided Pietro Ranzano with the ancient book about Jewish ancestry?

A Pisan Jew named Isaac Guglielmo owned the actual book and showed it to Ranzano directly. This interaction revealed complex relations between Christians and Jews in fifteenth-century Sicily.

What historical work did Queen Beatrice of Naples commission from Pietro Ranzano?

Queen Beatrice of Naples commissioned him to write a history titled Epitome rerum Hungarorum within one year. The text treated Hungarians as direct descendants of the Huns and described their king as the second Attila.

When and where did Pietro Ranzano die during the expulsion of Jews from Sicily?

Ranzano died in Lucera during the year 1492. His death coincided with the expulsion of Jews from Sicily which marked the end of multicultural coexistence in the region.