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— CH. 1 · RUMORS IGNITE OCTOBER —

Noakhali riots

~6 min read · Ch. 1 of 7
7 sections
  • On the 10th of October 1946, a rumor spread through the Ramganj police station area that a Hindu monk named Triambakananda had visited Rajendralal Chowdhury. The monk allegedly declared he would offer the blood of Muslims instead of goats to appease the goddess during Kojagari Lakshmi Puja. This claim inflamed communal tensions across the surrounding villages within hours. In Shyampur Dayara Sharif, local pir Gulam Sarwar Hossain received no reply when he sought clarification from Chowdhury on the morning of the 10th. He called a public meeting at Sahapur Bazaar and urged local Muslims to act against the landlord. Mobs attacked Hindu-owned shops in the market, looting them and setting fires to the structures. The following day, violent crowds advanced to Chowdhury's residence and killed him. They presented his beheaded head to Hossain on a silver platter. The riots began immediately after this display of violence.

  • The violence unleashed in Noakhali engulfed more than 2,000 square miles of land by mid-October. Police stations including Raipur, Lakshmipur, Begumganj, Sandwip, Faridganj, Hajiganj, Chandpur, Lakshman, and Chudagram became centers of systematic attacks. On the 14th of October, Jogendra Chandra Das reported that thousands of Scheduled Caste Hindus were being forced to convert to Islam. In the remote island of Sandwip, petrol was imported from the mainland to set houses ablaze. Revolutionary freedom fighter Lalmohan Sen died while trying to resist a Muslim mob killing Hindus there. At least 2,000 Hindus reportedly changed their religion to Islam according to Gandhian Ashoka Gupta. Six individuals were forced into marriage and one person was murdered within the Ramganj police station area alone. Edward Skinner Simpson later documented 22,550 cases of forcible conversion across three police stations in Tipperah district. Dr. Taj-ul-Islam Hashmi concluded that many times more Hindu women were raped or converted than Hindus killed during the crisis.

  • Thirty relief organizations and six medical missions participated in aid efforts after news reached the outside world. The Bharat Sevashram Sangha, Hindu Mahasabha, Indian National Congress, Communist Party of India, and Gita Press all sent workers to Noakhali. Ashutosh Lahiry left for Chandpur immediately upon hearing the news. Syama Prasad Mookerjee flew to Comilla with military escorts to enter the affected area. A plane dispatched supplies including rice, chira, bread, milk, biscuits, barley, and medicines. About 60 centers in Kolkata and suburbs protected refugees who had taken shelter there. Nirmal Chandra Chatterjee opened relief centers at Bamni, Dalalbazar, and Paikpara under different police stations. Each center received a mobile medical unit staffed by medical officers. Sanat Kumar Roy Chowdhury inaugurated a 25-bed hospital in Lakshmipur named Rajendralal Hospital. Leela Roy walked 90 miles from Chaumohani to Ramganj on the 9th of December 1946. Her team rescued 1,307 girls abducted during the riots. She established 17 relief camps across the region through her organization, the National Services Institute.

  • Mahatma Gandhi arrived in Noakhali on the 7th of November 1946 after deciding to visit on the 19th of October. He spent two nights at Jogendra Majumdar's residence before beginning his barefoot tour. In seven weeks he covered 116 miles and visited 47 villages. His base was a half-burnt house in Srirampur village where he stayed until the 1st of January 1947. Gandhi organized prayer meetings and met local Muslim leaders to win their confidence. Mistrust between Hindus and Muslims persisted even during his stay. On the evening of the 10th of November, two people were murdered returning home from an evening prayer at Duttapara relief camp. By January 1947, Muslim leadership resented his presence openly. A. K. Fazlul Huq stated at a Comilla rally that Gandhi's presence had harmed Islam enormously. Muslims began boycotting his meetings and deliberately dirtied his route. Towards the end of February 1947, resentment became vulgar as villagers refused to attend his gatherings.

  • The Government of Bengal passed an ordinance on the 29th of September 1946 prohibiting press coverage of communal disturbances. Any statement mentioning place names, victim communities, or destruction of places of worship was banned. Ramesh Chandra Majumdar noted this ordinance prevented news publication for a week. Edward Skinner Simpson investigated incidents but his report was covered up by the government. Prime Minister Suhrawardy initially agreed to share the report with Gandhi before declining under pressure from the Governor. Mathur, secretary to Suhrawardy, secretly provided a summary to The Statesman which published a censored version on the 13th of November 1946. Huseyn Shaheed Suhrawardy acknowledged forcible conversion during a Kolkata press conference on the 16th of October yet claimed no idea why it occurred. He stated troops could not move because canals were jammed and bridges damaged. Frederick Burrows flew over affected areas with Suhrawardy on the 18th of October. Arthur Henderson read a House of Commons report stating casualties would be in the three-figure range while Sarat Chandra Bose challenged that 400 Hindus died in one incident at Surendranath Bose's residence.

  • Riots rocked Bihar towards the end of 1946 as reaction to Noakhali events. Severe violence broke out in Chhapra and Saran district between the 25th and the 28th of October. Patna, Munger, and Bhagalpur became sites of serious turbulence. A British Parliament statement estimated death tolls at 5,000 while The Statesman put figures between 7,500 and 10,000. The Congress party admitted to 2,000 deaths but Mr. Jinnah claimed about 30,000 fatalities. By the 3rd of November official estimates dropped to only 445 deaths. Francis Tuker later estimated Muslim death tolls between 7,000 and 8,000 in 1950. Garhmukteshwar in United Provinces saw severe rioting where Hindu pilgrims exterminated Muslims during an annual fair in November 1946. Police did little or nothing during this massacre which killed between 1,000 and 2,000 people according to Ian Stephens.

  • Survivors fled Noakhali and Tipperah in two distinct phases after the massacres began. First batches arrived in Kolkata following the initial violence and forced conversions. Refugee flow subsided when government relief measures started working in March 1947. However, when the Congress agreed to Partition of India, relief camps were abandoned. A fresh refugee influx took place in Tripura, Assam, and West Bengal around that time. Around 50,000 Hindu refugees sheltered in temporary camps relocated to Guwahati in Assam. The East Pakistani government seized lands owned by those who fled through the East Bengal State Acquisitions and Tenancy Act of 1950. Expectations from Bengali Hindu refugees to return declined sharply as laws prevented reclamation of property. Even five months after October riots lawlessness persisted in Noakhali and Tipperah. On the 23rd of March 1947 thousands of Muslims marched chanting slogans while Hindus fled fearing further oppression. Choumohani railway station packed with refugees as Muslim League leaders resolved to hold meetings regardless of security concerns.

Common questions

When did the Noakhali riots begin and what triggered them?

The Noakhali riots began on the 10th of October 1946 after a rumor spread that Hindu monk Triambakananda would offer Muslim blood instead of goats during Kojagari Lakshmi Puja. This claim inflamed communal tensions across surrounding villages within hours, leading to attacks on Hindu-owned shops in Sahapur Bazaar.

How many people were killed or converted during the Noakhali riots?

Edward Skinner Simpson documented 22,550 cases of forcible conversion across three police stations in Tipperah district while Dr. Taj-ul-Islam Hashmi concluded that more Hindu women were raped or converted than Hindus killed. At least 2,000 Hindus reportedly changed their religion to Islam according to Gandhian Ashoka Gupta.

Who organized relief efforts for victims of the Noakhali riots?

Thirty relief organizations and six medical missions participated in aid efforts including the Bharat Sevashram Sangha, Hindu Mahasabha, Indian National Congress, Communist Party of India, and Gita Press. Leela Roy walked 90 miles from Chaumohani to Ramganj on the 9th of December 1946 to rescue 1,307 girls abducted during the riots.

When did Mahatma Gandhi visit Noakhali and how long did he stay?

Mahatma Gandhi arrived in Noakhali on the 7th of November 1946 after deciding to visit on the 19th of October and stayed until the 1st of January 1947. He spent two nights at Jogendra Majumdar's residence before beginning his barefoot tour covering 116 miles across 47 villages.

What was the death toll in Bihar following the Noakhali riots?

A British Parliament statement estimated death tolls at 5,000 while The Statesman put figures between 7,500 and 10,000 for violence that broke out in Chhapra and Saran district between the 25th and the 28th of October. Francis Tuker later estimated Muslim death tolls between 7,000 and 8,000 in 1950.