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— CH. 1 · INTRODUCTION —

1775–1795 in Western fashion

10 min listen · Ch. 1 of 8
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  • In the twenty years between 1775 and 1795, the way people dressed in the Western world shifted in ways that still shape what we wear today. Wide panniers holding out women's skirts on either side, powdered wigs piled high, elaborate embroidered silks and velvets worn by men at court: all of this was dismantled, piece by piece, in a single generation. What drove this transformation was not simply a change in taste. Emerging ideals about selfhood, a growing skepticism of aristocratic excess, and the rational thinking of Enlightenment philosophers combined to strip clothing back to something simpler and more honest. And then the French Revolution arrived and accelerated the whole process, turning dress into a political declaration. The questions worth holding onto as this story unfolds are these: who actually drove the changes, what did ordinary clothes come to mean in a time of upheaval, and why did a white muslin dress worn by a queen cause a national scandal?

  • By 1750, a consumer revolution had already begun to loosen the grip of guild-controlled production and sumptuary laws. Before that shift, clothing as a form of personal expression was effectively out of reach for most people. Guilds controlled how garments were made and distributed, and sumptuary laws restricted what different social classes were permitted to wear at all. What the consumer revolution brought was cheaper copies of fashionable styles, opening fashionable dress to members of all classes for the first time. Some historians place this moment as the birth of fashion as we understand it today, though others date the concept much earlier. What is not disputed is that in this period clothing became a vehicle for expressing who you were, not just what rank you occupied. That shift set the stage for everything that followed, including the fraught politics of what a queen chose to put on her back.

  • Marie Antoinette began to rebel against the rigid structure of court life in the 1780s. She abolished her morning toilette, the formal public ritual of the queen's dressing, and retreated with increasing frequency to the Petit Trianon. In a newly constructed hamlet on the grounds, she and a small circle of friends dressed in peasant clothing and straw hats, playing at a simpler, rural existence. From this private practice, a new style of dress emerged. The garment she championed was called the gaulle or chemise à la Reine: thin layers of white muslin loosely draped around the body and belted at the waist, often worn with an apron and a piece of cloth tucked into the neckline called a fichu. By doing away with the panniers, corset, and heavy silk of the traditional court gown, she stripped noblewomen of the visual markers that had long distinguished them from peasant girls. The scandal arrived with a portrait by Elisabeth Vigée-Lebrun. In it, the queen wore the gaulle, and critics immediately noted that the garment looked like the underwear or lounging wear women wore in the private space of the boudoir. It was perceived as indecent, and worse, unbecoming of a monarch whose clothing was supposed to express the power and dignity of the state. The queen's desire for privacy and individual expression ran directly against the symbolic function of royalty. When she turned thirty, she returned to more formal courtly styles, though she continued to dress her children in the gaulle's relaxed manner, which may have kept the controversy alive. Despite all of that, the chemise dress spread through France and England, and its simplicity became the foundation for the neoclassical styles that dominated the late 1790s.

  • As the radicals and Jacobins gained power during the French Revolution, elaborate high fashion became a liability. Its association with royalty and aristocracy made extravagance dangerous, and a kind of deliberate anti-fashion took hold. Men wore plain, dark clothing and cut their hair short and unpowdered. During the Terror of 1794, the everyday outfits of the sans-culottes became a symbol of Jacobin egalitarianism. The name itself referred to clothing: sans-culottes means without knee-breeches, the culottes that had long marked aristocratic dress. Working-class men had worn long trousers for much of their history, and the rejection of culottes became a loaded act of political identity. French citizens across all levels of society were expected to wear the blue, white, and red of the French flag, often by pinning the blue-and-red cockade of Paris onto the white cockade of the old regime. That combination produced the original cockade of France. Shoe buckles, once a fashionable accessory, were abandoned in France after the Revolution as a signifier of aristocracy. Powdered wigs followed. While the early revolutionary leaders had still worn them, by the period of the Directory from 1795 to 1799, wig-wearing had rapidly fallen out of favor. High fashion and extravagance did return under the Directory, but men did not go back to the ornamented styles of the earlier era.

  • Throughout the full twenty years of the period, men continued to wear the coat, waistcoat, and knee-breeches. The change lay in what those garments looked like and what they were made of. Embroidered silks and velvets gave way to carefully tailored wool, as enthusiasm for outdoor sports and country life made practicality a value worth showing. By the 1770s, coats had already become tighter and narrower, and toward the 1780s the skirt of the coat began to be cut away in a curve from the front waist. The frock coat, derived from a traditional working-class garment, spread from hunting wear into everyday dress. It had a turned-down collar, reduced side pleats, and small round cuffs. In Boston and Philadelphia in the decades around the American Revolution, choosing plain undress styles was a conscious rebuke to European court excess. Benjamin Franklin caused a sensation by appearing at the French court in his own hair rather than a wig, dressed in the plain manner of Quaker Philadelphia. In the United States, the first five presidents, from George Washington to James Monroe, dressed according to the older fashion, including powdered wigs and knee-breeches. James Monroe earned the nickname "The Last Cocked Hat" for it. His successor, John Quincy Adams, wore a short haircut and long trousers at his inauguration in 1825, becoming the first president to make that visible break. The last notable person to be portrayed in a powdered wig tied in a queue was Archduke John of Austria, born in 1782 and depicted in that style around 1795.

  • The shapes women's clothing created across these two decades reflect the broader move away from artifice. Wide panniers, the hooped structures that pushed skirts out to the sides, disappeared by 1780 for all but the most formal court functions. False rumps and hip-pads were worn for a time to soften the transition. By 1790, skirts were still somewhat full but no longer pushed out in any deliberate direction. The "pouter-pigeon" front came into style briefly, created by pinning many layers of cloth over the bodice. By 1795, waistlines had risen slightly, pointing the way toward the empire silhouette that would define the following decade. Beneath all of this, stays did most of the structural work. Strapless stays were cut high at the armpit, designed to encourage the wearer to hold her shoulders slightly back. The waist was not particularly compressed in this period; only those pursuing extreme fashions laced tightly. Poor and middle-class women could work comfortably in stays. As the relaxed country fashion spread in France, stays were sometimes replaced by a lightly boned garment called un corset, though England did not follow that shift and stays remained standard there through the end of the period. Drawers were not worn at all during this era. Free-hanging pockets were tied around the waist and reached through slits in the side-seams of the gown.

  • Not everyone moved toward simplicity. The 1770s also produced some of the most extreme hairstyles in Western history. Wigs and natural hair were built up to extraordinary heights, and women incorporated decorative objects into the construction. One famous engraving depicted a woman wearing a large ship complete with masts and sails in her hair. The style was called the "Coiffure à l'Indépendance ou le Triomphe de la liberté," created to celebrate a naval victory in the American War of Independence. These elaborate coiffures were widely satirized in caricatures of the period. By the 1780s, towering hairstyles gave way to towering hats. At the male extreme sat the "macaroni," the term for those who took fashionable excess in the opposite direction from plain country dress. Shoe buckles, meanwhile, grew quite large before their disappearance; one of the world's largest collections of such buckles can be seen at Kenwood House. At the far end of the period, a tall slightly conical hat with a narrower brim appeared on fashionable men, a form that would evolve into the top hat in the following period.

  • New philosophies of child-rearing in the late 18th century produced clothing thought especially suitable for children, rather than simply scaled-down adult dress. Toddlers wore washable frocks of linen or cotton. British and American boys, after roughly the age of three, began wearing short pantaloons and short jackets. For very young boys, the skeleton suit was introduced, providing the first real alternative to children's dresses and spreading fashionably across Europe. Working-class people in England and the United States wore garments similar to those of fashionable people in form, but fewer of them and made from cheaper, sturdier fabrics. Working-class men wore short jackets; sailors often wore trousers rather than breeches. Smock-frocks were a regional style among men who worked outdoors, particularly shepherds. Country women wore short hooded cloaks, most often red. Front-wrapping shortgowns or bedgowns of lightweight printed cotton, worn over petticoats as morning wear, crossed over time from fashionable at-home dress into the standard upper garment of working-class women in Britain and America. The French Revolution gave working-class dress an entirely new significance: the long trousers that ordinary people had always worn became, against the backdrop of the guillotine, the defining symbol of a movement and a nation.

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Common questions

What caused fashion to change so dramatically between 1775 and 1795 in Western culture?

Three overlapping forces drove the shift: emerging modern ideals of selfhood, the declining fashionability of elaborate Rococo styles, and the rationalistic ideals of Enlightenment philosophers. The consumer revolution of 1750 had also already made fashionable dress accessible to all classes, so clothing became a means of personal expression rather than a marker of fixed rank.

What was Marie Antoinette's chemise dress and why did it cause a scandal?

The chemise à la Reine, also called the gaulle, was a loose garment of thin white muslin layers draped around the body and belted at the waist. When the painter Elisabeth Vigée-Lebrun depicted Marie Antoinette wearing it in a portrait, critics objected that it resembled women's underwear or boudoir loungewear, making it indecent and unbecoming for a queen whose clothing was supposed to express the dignity of the monarchy.

How did the French Revolution change what people wore?

The Revolution turned dress into political declaration. Elaborate high fashion was associated with royalty and aristocracy, so radicals and Jacobins adopted plain, dark clothing and short unpowdered hair as a deliberate anti-fashion. The sans-culottes, whose very name referenced the rejection of aristocratic knee-breeches, made long trousers a symbol of egalitarianism, and French citizens were expected to wear the blue, white, and red of the French flag, often as a cockade.

Which United States president was the first to abandon knee-breeches and powdered wigs?

John Quincy Adams, born in 1767, wore a short haircut and long trousers at his inauguration in 1825, making him the first president to break from the older fashion. The five presidents before him, from George Washington through James Monroe, had dressed according to the older style. Monroe earned the nickname "The Last Cocked Hat" for holding to it.

What were panniers and when did they disappear from women's fashion?

Panniers were hooped structures worn under skirts to push them out wide to the sides, a defining feature of formal court dress. They disappeared from everyday wear by 1780, surviving only at the most formal court functions. False rumps and hip-pads were worn briefly as the silhouette transitioned toward simpler, less structured shapes.

What role did the 1770s extreme hairstyles play in Western fashion history?

The 1770s saw wigs and natural hair built to extraordinary heights, sometimes incorporating symbolic decorative objects. One famous engraving showed a woman with a ship, masts and sails complete, built into her hair in a style called the "Coiffure à l'Indépendance ou le Triomphe de la liberté," marking a naval victory in the American War of Independence. These elaborate constructions were widely satirized in caricatures of the period and gave way, by the 1780s, to elaborate hats rather than elaborate hair.

All sources

13 references cited across the entry

  1. 1BookThe Culture of Clothing: Dress and Fashion in the Ancien RégimeDaniel Roche — Cambridge UP — 1996
  2. 3BookQueen of Fashion: What Marie Antoinette Wore to the RevolutionCaroline Weber — Henry Holt and Co. — 2006
  3. 4BookThe Cut of Women's Clothes: 1600-1930Norah Waugh — Routledge — 1968
  4. 8BookA History of CostumeCarl Kohler — Dover Publications — 1963
  5. 9Digital HistoryDigital History, Steven Mintz — Digitalhistory.uh.edu
  6. 11James MonroeRobert S. Summer
  7. 14BookSex and SuitsAnne Hollander — Kodansha — 1994