Short answers, pulled from the story.
The first account in chapter one describes God creating humankind as a collective entity simultaneously, while the second narrative begins in chapter two where God fashions a specific man from dust. The first version presents no individual names for Adam or Eve, focusing instead on humanity's role as stewards over creation.
Michelangelo painted Adam and Eve on the Sistine Chapel ceiling between 1508 and 1512, creating one of the most recognizable images of the creation story. This artwork remains a central visual representation of the biblical figures in Christian art history.
John Van Seters dated the Yahwist source to the exilic pre-Persian period precisely because the Primeval History contains so much Babylonian influence. Scholars debate whether these histories date to the exilic pre-Persian period during the 6th century BCE or later during the Hellenistic period.
The matrilineal most recent common ancestor lived around 155,000 years ago based on molecular clock studies published in 2009 and 2013. Scientists use these terms borrowed from the Tanakh to describe statistical probabilities about human ancestry rather than literal biblical figures.
John Milton wrote Paradise Lost in the 17th century exploring the story of Adam and Eve in great detail through blank verse epic poetry. His version gives Adam a glimpse of mankind's future before leaving Paradise through the archangel Michael's guidance.