The name Paris appears in ancient texts as a figure of Luwian origin. A Hittite scribe recorded the name Parizitis, which scholars link to the Trojan prince. The word breaks into two parts: pari meaning foremost and zitis meaning man. This combination translates to "foremost, primary man". Herodotus later referred to this same figure as Alexander, which means defender of men. He offered no explanation for why the names differed. Modern linguists believe the Greek version is an approximate translation of the original Luwian meaning. The city of Paris in France derives its name from the Gallic tribe known as the Parisii. That connection has no relation to the mythological prince.
Childhood And Divine Prophecy
Queen Hecuba dreamed she gave birth to a flaming torch just before her son was born. Seer Aesacus interpreted this vision as a sign that Troy would fall because of this child. He declared the newborn must die to save his homeland. King Priam refused to kill his own son despite the warning. Instead he ordered chief herdsman Agelaus to take the infant to Mount Ida and leave him there to perish. Agelaus could not bring himself to use a weapon on the baby. He placed the child on the mountain hoping nature would claim him. Nine days passed before Agelaus returned to check on the boy. He found the child alive and suckled by a she-bear. The herdsman carried the boy home in a backpack called a pēra. He told Priam the deed was done by showing him a dog's tongue. Years later young Paris proved his worth by routing cattle thieves who had stolen livestock. He restored the animals to their owner and earned the surname Alexander. At that time Oenone became his first lover. She was a nymph from Mount Ida skilled in prophecy and medicine.