Heracles

• 1. Introduction

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  Heracles, born Alcaeus and later known to Rome as Hercules, is the son of Zeus and a mortal woman named Alcmene. His birth alone was the product of divine manipulation: Zeus ordered the sun god Helios to hold off rising for three days so he could spend more time with Alcmene. That single act of divine desire set in motion a chain of jealousy, punishment, and impossible tasks that would define one of mythology's most complex figures. How does a man accused of killing his own children become the greatest hero of the Greek world? How can someone be both honored at a hero's tomb and worshipped at a god's altar at the very same festival? And why, thousands of years after Greek civilization faded, does the name Heracles still mark temples, constellations, city names, and even a genus of flowering plants? Those are the questions worth sitting with.

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• 2. Hero and God at Once

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  Pindar captured the paradox in three words: heros theos, hero-god. At the same festival, ancient worshippers would make two separate sacrifices to Heracles: one as a hero, offered with a chthonic libation into the earth, and then a second as a god, placed upon an altar raised above the ground. The Greek philosopher and historian Herodotus was among those who encouraged this dual worship, and painters during the time of the Peisistratos frequently depicted Heracles entering Olympus, helping make the case visually. Several ancient cities built two entirely separate sanctuaries for him, one recognizing his divine status and one only his heroic nature. The tension runs even through Homer. In Odyssey XI, the passage known as the Nekuia, Odysseus encounters Heracles in Hades, only for the text to interrupt itself: his ghost I mean, the poem clarifies, because the man himself feasts with the immortal gods. The scholar Friedrich Solmsen noted that once Greeks accepted Heracles's admission to Olympus, they could not tolerate his simultaneous presence in the underworld, so an interpolated compromise was inserted. Scholar Walter Burkert traced the core of Heracles's mythology to Neolithic hunter culture and traditions of shamanistic crossings into the netherworld, suggesting the tension between death and divinity runs far deeper than classical philosophy.

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• 3. The Shape of His Character

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  According to the Greek philosopher Dicaearchus, Heracles was square-built, muscular, dark-complexioned, hook-nosed, with brownish-amber eyes and long hair. Pseudo-Apollodorus adds that his body measured four cubits. But his character was more contradictory than his appearance was imposing. He wrestled with the god of Death himself, Thanatos, to return the life of a woman named Alcestis to her husband Admetus, who had shown him hospitality. He restored his friend Tyndareus to the throne of Sparta after Tyndareus was overthrown. Yet the same man killed his friend Iphitus by throwing him over a city wall during a fit of madness, and brought such violence to the Dryopes that their king, Theiodamas, was slain over a single bull. The playwright Sophocles, in The Trachiniae, showed a coldness alongside the passion: Heracles threatened his marriage to Deianeira by his desire to bring two women under the same roof. Euripides went further, arguing in his Heracles that the hero's violence was partly driven by forces outside rational human control. Seneca, writing later in Hercules Furens, connected the madness to an illusion born of Heracles's refusal to live simply, suggesting that the ghosts of the extravagant, violent heroic life eventually materialized as hallucinations. Together with Hermes, Heracles served as patron and protector of gymnasiums and wrestling schools, and was considered the ideal in warfare, presiding over the training of young men known as ephebes.

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• 4. The Twelve Labours

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  A fit of madness, sent by Hera, caused Heracles to kill his children by Megara. After a physician named Antikyreus, founder of the city Antikyra, cured him with hellebore, Heracles sought guidance from the Oracle of Delphi, not knowing the Oracle was being guided by Hera herself. He was directed to serve King Eurystheus for ten years. The king assigned ten labours, then rejected two of them on technicalities: the cleaning of the Augean stables was refused because Heracles had expected payment, and the slaying of the Lernaean Hydra was disqualified because his nephew Iolaus had helped. Two additional tasks were added, bringing the total to twelve. Among the tasks he faced were a lion attacking the city of Nemea, which he killed with his bare hands and wore its skin afterward; a nine-headed Hydra whose severed heads each split into two; and the Ceryneian Hind, a deer sacred to Artemis, which he pursued for a full year before capturing it. The fifth labour required cleaning the stables of King Augeas, who kept three thousand cattle whose faeces were poisoned. Heracles solved the problem by diverting two rivers, the Alpheios and the Pineios, to wash the stables clean in a single day. For the eleventh labour, he tricked the Titan Atlas into taking the heavens back onto his shoulders after Atlas had attempted to leave Heracles holding them permanently. The twelfth and final labour was capturing Cerberus, the three-headed dog guarding the gates of the underworld, using no weapons, by permission of Hades himself.

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• 5. Death on Mount Oeta

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  Sophocles's Trachiniae and Ovid's Metamorphoses both recount the end that came not through combat but through an old act of revenge. Heracles had killed the centaur Nessus with an arrow dipped in the Hydra's blood after Nessus attempted to abduct his wife Deianeira while carrying her across a river. As he died, Nessus told Deianeira to preserve his blood-soaked tunic, claiming it would excite the love of her husband. Years later, believing Heracles had fallen for another woman, Deianeira sent him the tunic. His herald, Lichas, delivered it. The moment Heracles put it on, the Hydra poison within Nessus's dried blood began to tear his skin and expose his bones. In his agony, he threw Lichas into the sea. Then Heracles uprooted trees, built his own funeral pyre on Mount Oeta, and asked for it to be lit. Poeas, father of Philoctetes, was the one who lit it. As the fire burned, only his immortal side remained. In return for lighting the pyre, Philoctetes received Heracles's bow and arrows, which the Greeks would later need to defeat Troy: Philoctetes confronted Paris and shot him with a poisoned arrow, and the Hydra's venom brought about Paris's death.

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• 6. Cult Across the Ancient World

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  The ancient Greeks celebrated the Heracleia, a festival commemorating his death, on the second day of the month of Metageitnion, which falls in late July or early August. An Egyptian temple of Heracles in the Bahariya Oasis dates to 21 BCE. The earliest evidence of Heracles in popular Greek cult comes from a 6th-century BCE inscription from Phaleron. After the 4th century BCE, Heracles became identified with the Phoenician god Melqart. In Egypt, he was most often associated with Heryshaf, an ancient ram-god whose cult was based in Herakleopolis Magna. The town of Bura in Achaea had a statue of Heracles on the River Buraicus and an oracle in a cave: visitors would pray before the statue, then throw four dice from a mound onto a table, reading their meaning from an artwork displayed inside the cave. The people of Oinaeans called him Cornopion because he helped rid them of locusts, while the citizens of Erythrae called him Ipoctonus because he destroyed a vine-eating wasp. The royal house of Macedonia claimed lineal descent from Heracles, citing divine protection as the reason. According to Herodotus, a line of twenty-two kings of Lydia traced their ancestry back to Heracles and Omphale. The temple of Heracles Monoikos, the lone dweller, built on a promontory in what is now the Cote d'Azur, gave its name to the modern city of Monaco. The gateway between the Atlantic and the Mediterranean, where Spain and Morocco face each other, is still called the Pillars of Hercules because of the myth that he set up two massive spires of stone there to stabilize the passage for ships.

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• 7. Descent and Legacy

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  Heracles married four times. His first wife, Megara, was the daughter of King Creon of Thebes, and their children died at his hand during Hera's madness. His second marriage was to the Lydian queen Omphale, to whom he was delivered as a slave as punishment for a murder. She made him do women's work and wear women's clothes while she wore the skin of the Nemean lion and carried his club. His third wife, Deianeira, was won in battle against the river god Achelous; when he removed one of Achelous's horns in the fight, nymphs transformed it into the cornucopia. His fourth wife was Hebe, goddess of youth and daughter of Hera, with whom he had two sons, Alexiares and Anicetus, after his ascent to Olympus. During a stay at the palace of King Thespius of Thespiae, Heracles slept with all fifty of the king's daughters in a single night; all became pregnant and bore sons. Many of the kings of ancient Greece, including the kings of Sparta and Macedon, traced their lines to one or another of these sons. The broader clan of descendants known as the Heracleidae waged a long struggle to reclaim the Peloponnesus. According to Herodotus, Heracles lived some nine hundred years before Herodotus's own time, placing him around 1300 BCE. In Christian chronological reasoning, Jerome's universal history gives the year 1264 BCE as the date when Linus was known as Heracles's teacher, placing his death and deification approximately thirty-eight years later, around 1226 BCE. Via Greco-Buddhist culture, Heraclean symbolism traveled as far as Japan, where the Nio guardian deities standing before Buddhist temples carry a visible trace of his image.

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