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— CH. 1 · INTRODUCTION —

Feminism

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  • Feminism is a range of socio-political movements and ideologies that aim to define and establish the political, economic, personal, and social equality of the sexes. It begins from a single claim about how the world is built. Modern societies, feminists argue, are patriarchal. They prioritize the male point of view, and women are treated unjustly within them. A person who advocates for feminism is known as a feminist. The word itself carries a strange origin. It first appeared in France in 1871, inside a medicine thesis, describing men with tuberculosis who had supposedly developed feminine traits. The label was meant as an insult. So how did a term born from medical scorn become the name of a movement credited with women's suffrage, reproductive rights, and the right to own property? What happens when a movement fractures into liberal, radical, and socialist camps that disagree on the cure? And why, two centuries after it began in late 18th-century Europe, do most people who hold its beliefs still refuse its name?

  • Charles Fourier, a utopian socialist and French philosopher, is often credited with coining the word feminisme in 1837. Yet no trace of the word has ever been found in his works. The term that did survive came from elsewhere, and it traveled by insult. After its 1871 appearance in that French medicine thesis, the word feministe was coined by Alexandre Dumas fils in a 1872 essay, referring to men who supported women's rights. In both early uses, the tone was hostile. The word reflected a criticism of a supposed confusion of the sexes, aimed at women who refused the sexual division of society. The concepts spread on their own timeline. They appeared in the Netherlands in 1872, in Great Britain in the 1890s, and in the United States in 1910. The Oxford English Dictionary dates the first English appearance in this meaning to 1895. Long before the label existed, the ideas had a founder. Mary Wollstonecraft is seen by many as a founder of feminism for her 1792 book A Vindication of the Rights of Woman. In it she argued that class and private property are the basis of discrimination against women, and that women as much as men needed equal rights. Historians still argue over the word's reach. Most western feminist historians count every movement working for women's rights as feminist, even those that never used the term. Others reserve the word for the modern movement, labeling earlier efforts protofeminist.

  • The history of the modern western feminist movement is divided into waves. The first comprised the women's suffrage movements of the 19th and early-20th centuries, promoting women's right to vote. In Britain and the United States it also focused on equal contract, marriage, parenting, and property rights. Legislation followed. The Custody of Infants Act 1839 in the UK introduced the tender years doctrine and gave women the right of custody of their children for the first time. The Married Women's Property Act 1870, extended in 1882, became a model for similar laws across British territories. Victoria passed such legislation in 1884 and New South Wales in 1889. The right to vote spread first through Britain's Australasian colonies. New Zealand granted women the vote in 1893, South Australia followed in 1894, and Australia granted female suffrage in 1902. In Britain, the Representation of the People Act of 1918 gave the vote to women over 30 who owned property, extended in 1928 to all women over 21. The second wave, the women's liberation movement, began in the 1960s. It campaigned for legal and social equality, treating women's cultural and political inequalities as inextricably linked. The activist Carol Hanisch coined the slogan The Personal is Political, which became synonymous with the second wave. In or around 1992, a third wave was identified, focused on individuality and diversity. Some argue for a fourth wave beginning around 2012, using social media to combat harassment, violence, and rape culture, and best known for the Me Too movement.

  • Emmeline Pankhurst was the most notable activist in England, and Time named her one of the 100 Most Important People of the 20th Century. The magazine wrote that she shaped an idea of women for our time, and shook society into a new pattern from which there could be no going back. In the United States, the movement's leaders included Lucretia Mott, Elizabeth Cady Stanton, and Susan B. Anthony, who each campaigned for the abolition of slavery before championing women's right to vote. They were influenced by the Quaker theology of spiritual equality, which holds that men and women are equal under God. American first-wave feminism is considered to have ended with the Nineteenth Amendment in 1919, granting women the vote in all states. In Germany, Clara Zetkin pursued women's politics through socialism, editing the SPD women's newspaper Die Gleichheit from 1891 to 1917. In 1907 she became leader of the newly founded Women's Office at the SPD, and she contributed to International Women's Day. The movement reached far beyond Europe. Qasim Amin, considered the father of Arab feminism, wrote The Liberation of Women in 1899, arguing for legal and social reforms. In 1923 Hoda Shaarawi founded the Egyptian Feminist Union and became a symbol of the Arab women's rights movement. The Iranian Constitutional Revolution of 1905 triggered the Iranian women's movement. During the Iranian revolution of 1979, many of the rights women had gained were systematically abolished, including the Family Protection Law.

  • By the mid-20th century, women in much of the world still lacked significant rights. In France, women obtained the right to vote only with the Provisional Government of the French Republic of the 21st of April 1944. The proposal to grant women eligibility had passed at the Consultative Assembly of Algiers, where after an amendment by Fernand Grenier they were given full citizenship, including the vote, adopted by a margin of 51 to 16. Switzerland lagged further behind. Women gained the right to vote in federal elections only in 1971. In the canton of Appenzell Innerrhoden, women could not vote on local issues until 1991, when the Federal Supreme Court of Switzerland forced the change. In Liechtenstein, women won the vote through a referendum in 1984, after three earlier referendums in 1968, 1971, and 1973 had failed. Marriage law trapped women for just as long. In France, married women did not receive the right to work without their husband's permission until 1965. Feminists also fought the marital exemption in rape laws, which barred prosecuting husbands for raping their wives. Early efforts by figures such as Voltairine de Cleyre and Victoria Woodhull to criminalize marital rape in the late 19th century had failed. That goal was achieved a century later in most Western countries, and remains unachieved in many other parts of the world. Two books crystallized the discontent. Simone de Beauvoir published The Second Sex in 1949, offering a Marxist and existentialist view of feminism's questions. In 1963, Betty Friedan's The Feminine Mystique gave voice to American women's unhappiness and is credited with sparking second-wave feminism in the United States.

  • Liberal, radical, and socialist or Marxist feminism are sometimes called the Big Three schools of feminist thought. Liberal feminism arose from 19th-century first-wave feminism and seeks equality through political and legal reform within a liberal democratic framework, without radically altering the structure of society. It works within the structure of mainstream society to integrate women into that structure. Karin Maria Bruzelius, a former Norwegian supreme court justice, described it as a realistic, sober, practical feminism. According to Zhang and Rios, liberal feminism tends to be adopted by mainstream, middle-class women who do not disagree with the current social structure, and it is viewed as the dominant and default form. Radical feminism took a sharply different path. It arose from the radical wing of second-wave feminism and calls for a radical reordering of society to eliminate male supremacy. It views the male-controlled capitalist hierarchy as the defining feature of women's oppression, and demands the total uprooting and reconstruction of society. Separatist feminism does not support heterosexual relationships, and lesbian feminism is closely related. The materialist strands grew out of Western Marxist thought. Marxist feminism argues that capitalism is the root cause of women's oppression. Socialist feminism distinguishes itself by holding that women's liberation requires ending both the economic and cultural sources of oppression. Anarcha-feminists believe that struggling against the state requires struggling against patriarchy, which they see as an involuntary hierarchy.

  • Womanism emerged after early feminist movements were largely white and middle-class. For much of its history, feminist movements and theory were led predominantly by middle-class white women from Western Europe and North America. This began to change in the 1960s with the civil rights movement in the United States and the end of Western European colonialism. Some forms of feminism, such as white feminism and gender-critical feminism, have been criticized for considering only white, middle-class, college-educated, heterosexual, or cisgender perspectives. These criticisms produced black feminism and intersectional feminism. Third-wave feminism is traced to the riot grrrl feminist punk subculture in Olympia, Washington, in the early 1990s, and to Anita Hill's televised 1991 testimony before an all-male, all-white Senate Judiciary Committee that Clarence Thomas had sexually harassed her. The term third wave is credited to Rebecca Walker, who responded to Thomas's appointment to the Supreme Court with an article in Ms. magazine titled Becoming the Third Wave in 1992. She wrote, I am not a post-feminism feminist. I am the Third Wave. Feminist leaders rooted in the second wave, including Gloria Anzaldua, bell hooks, Audre Lorde, and Maxine Hong Kingston, sought space within feminist thought for race-related subjectivities. Decolonial feminism went further still. Maria Lugones proposed that the colonial imposition of gender cuts across ecology, economics, government, and everyday practice. Decolonial feminists like Karla Jessen Williamson examined colonialism as a force that imposed gender hierarchies on Indigenous women. Postfeminism reacts to all of this, holding that women have achieved second-wave goals while staying critical of later aims.

  • Merriam-Webster chose feminism as its 2017 Word of the Year, calling Word of the Year a quantitative measure of interest in a particular word. The label's popularity, however, hides a gap between belief and identity. According to a 2014 Ipsos poll covering 15 developed countries, 53 percent of respondents identified as feminists, and 87 percent agreed that women should be treated equally to men in all areas based on competency, not gender. Yet only 55 percent of women agreed that they have full equality with men. A 2015 poll found that 18 percent of Americans used the label feminist for themselves, while 85 percent were feminists in practice, believing in equality for women. A 2016 Survation poll for the Fawcett Society found just 7 percent of Britons used the label, while 83 percent supported equality of opportunity for women. The movement's concrete achievements are wide. Feminist campaigns are near-universally credited with women's suffrage, gender-neutral language, reproductive rights, and the right to enter contracts and own property. In the United States, the National Organization for Women began in 1966 to seek women's equality, including through the Equal Rights Amendment, which did not pass. Reproductive rights centred on Roe v. Wade, which enunciated a woman's right to choose whether to carry a pregnancy to term. In international law, the Convention on the Elimination of All Forms of Discrimination Against Women has been described as an international bill of rights for women. The newest voices keep redrawing the map. In 2025, a group of 28 Nordic feminist studies departments, journals, and organizations defined feminism as a universal human rights movement built on solidarity, intersectionality, and compassion.

Common questions

What is feminism and what does it aim to achieve?

Feminism is a range of socio-political movements and ideologies that aim to define and establish the political, economic, personal, and social equality of the sexes. It holds that modern societies are patriarchal and that women are treated unjustly within them. A person who advocates for feminism is known as a feminist.

When and where did feminism originate?

Feminist movements originated in late 18th-century Europe. Mary Wollstonecraft is seen by many as a founder for her 1792 book A Vindication of the Rights of Woman. The word feminisme first appeared in France in 1871, and the Oxford English Dictionary dates the first English appearance in this meaning to 1895.

What are the waves of feminism?

The modern western feminist movement is divided into waves. The first wave comprised the women's suffrage movements of the 19th and early-20th centuries. The second wave, the women's liberation movement, began in the 1960s. A third wave was identified in or around 1992, and some argue for a fourth wave beginning around 2012, best known for the Me Too movement.

What are the Big Three schools of feminist thought?

Liberal, radical, and socialist or Marxist feminism are sometimes called the Big Three schools of feminist thought. Liberal feminism seeks equality through political and legal reform within a liberal democratic framework. Radical feminism calls for a radical reordering of society to eliminate male supremacy, while Marxist feminism argues that capitalism is the root cause of women's oppression.

What rights have feminist movements achieved for women?

Feminist campaigns are near-universally credited with achieving women's suffrage, gender-neutral language, reproductive rights including access to contraceptives and abortion, and the right to enter into contracts and own property. New Zealand granted women the vote in 1893, and in the United States the Nineteenth Amendment granted the vote in all states in 1919.

How many people identify as feminists?

According to a 2014 Ipsos poll covering 15 developed countries, 53 percent of respondents identified as feminists, while 87 percent agreed women should be treated equally to men based on competency. A 2015 poll found 18 percent of Americans used the feminist label, though 85 percent were feminists in practice. A 2016 Survation poll found 7 percent of Britons used the label.

All sources

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  175. 213ThesisFeminist Contributions to Industrial Design and Design for Sustainability Theories and PracticesIsabel Prochner — Université de Montréal — March 2018
  176. 214JournalMade in Patriarchy: Toward a Feminist Analysis of Women and DesignCheryl Buckley — 1986
  177. 215BookDesign and Feminism: Re-Visioning Spaces, Places, and Everyday ThingsJudith Rothschild — 1999
  178. 216BookDRS2018: Design as a catalyst for changeIsabel Prochner et al. — 2018
  179. 217BookThe Feminist Bookstore Movement: Lesbian Antiracism and Feminist AccountabilityKristen Hogan — Duke University Press — 2016
  180. 218NewsWhat Is Feminist Art?Blake Gopnik — 22 April 2007
  181. 219NewsThe Feminist EvolutionHoban, Phoebe — December 2009
  182. 220JournalA feminist genealogy of posthuman aesthetics in the visual artsFrancesca Ferrando — 2016
  183. 222JournalIt Starts With Me: Women Mediate Power Within Feminist ActivismCari L. Gulbrandsen et al. — 2012-08-01
  184. 226BookThe Bloomsbury Guide to Women's LiteraturePrentice Hall — 1992
  185. 227BookEarly Modern Women's WritingPaul Salzman — Oxford University Press — 2000
  186. 229BookThe Greenwood Encyclopedia of Science Fiction and FantasyHelford, Elyce Rae — Greenwood Press — 2005
  187. 230JournalUsing Science Fiction to Teach the Psychology of Sex and GenderHilary M. Lips — 1990
  188. 233A Change of WorldPoetry Foundation — 29 November 2018
  189. 234JournalRe-Viewing HrotsvitSue-Ellen Case — December 1983
  190. 236JournalHroswitha of Gandersheim and the Destiny of WomenA. Daniel Frankforter — 1979
  191. 237Hrotsvitha Vs. GobnaitEmily McFarlan Miller — 20 March 2019
  192. 238BookRockin' the Boat: Mass Music & Mass MovementsCynthia Lont — South End Press — 1992
  193. 239JournalGirls with Guitars and Other Strange StoriesJudith A. Peraino — 2001
  194. 240VideoRadical HarmoniesDee Mosbacher — Woman Vision — 2002
  195. 241BookMusicology: The Key ConceptsDavid Beard et al. — Routledge — 2005
  196. 243Sounding Off: Why So Few Women in Audio?Rosina Ncube — September 2013
  197. 246BookCinema Studies – The Key ConceptsSusan Hayward — Routledge — 2006
  198. 247BookIssues in Feminist Film CriticismPatricia Brett Erens — Wiley & Sons — 1991
  199. 249BookRegard et espace-de-bord matrixiels: essais psychanalytiques sur le féminin et le travail de l'artBracha Ettinger et al. — Lettre volée — 1999
  200. 250BookMatrixial Subjectivity, Aesthetics, Ethics: Volume 1 1990-2000Bracha Ettinger — Palgrave Macmillan UK — 2020
  201. 251BookBracha L. Ettinger: and my heart wound-spaceBracha Ettinger et al. — Wild Pansy Press — 2015
  202. 252BookUnderstanding moviesLouis D. Giannetti — Prentice Hall — 1996
  203. 253The Brutal Math of Gender Inequality in HollywoodDerek Thompson — 11 January 2018
  204. 254Assessing the Gender Gap in the Film IndustryNamSor Blog — 16 April 2014
  205. 255BookZetkin. Femminista Senza FrontiereBadia, Gilbert — University of Michigan. — 1994
  206. 256BookThe Radical Women Manifesto: Socialist Feminist Theory, Program and Organizational StructureRed Letter Press — 2001
  207. 257BookSpeeches & Articles, 1936–1938Ibárruri, Dolores — University of Michigan — 1938
  208. 261BookMussolini: En Studie I MaktGöran Hägg — Norstedt — 2008
  209. 262BookWomen, Gender and Fascism in Europe, 1919–45Kevin Passmore — Rutgers Univ. Press — 2003
  210. 263BookWorld Fascism: A Historical EncyclopediaCyprian Blamires — ABC-CLIO — 2006
  211. 264BookA History of Women in the WestGeorges Duby et al. — Belknap Press of Harvard University Press — 1994
  212. 265BookThe Civil Rights MovementPeter Levy — Greenwood Press — 1998
  213. 266BookEncyclopedia of Feminist TheoriesLorraine Code — Taylor & Francis — 2000
  214. 267BookFeminist Theorybell hooks — 3 October 2014
  215. 268JournalMeeting at the Watchtower: Eldridge Cleaver, James Baldwin's No Name in the Street, and Racializing Homophobic VernacularZachary Manditch-Prottas — 2019
  216. 270BookFeminism and Antiracism: International Struggles for JusticeFrance Winddance Twine et al. — NYU Press — 2001
  217. 271BookAvailable Means: An Anthology Of Women'S Rhetoric(s)University of Pittsburgh Press — 12 July 2001
  218. 272BookGender Matters in Global PoliticsV. Spike Peterson — Routledge — 2014
  219. 273BookGender Matters in Global PoliticsJuanita Elias et al. — Routledge — 2014
  220. 274BookWomen's Rights: A Human Rights Quarterly ReaderLockwood, Bert B. — The Johns Hopkins University Press — 2006
  221. 276BookThe Best Kept Secret: Sexual Abuse of ChildrenFlorence Rush — Prentice-Hall — 1988
  222. 277NewsStatement of Purpose29 October 1966
  223. 278BookThe Second ShiftHochschild, Arlie Russell — Penguin Books — 2003
  224. 279BookThe Time Bind: When Work Becomes Home and Home Becomes WorkHochschild, Arlie Russell — Henry Holt & Co. — 2001
  225. 280NewsThe Mama Lion at the GateYoung, Cathy — 12 June 2000
  226. 281JournalA Note on the Division of Labor by SexJudith K. Brown — October 1970
  227. 283BookBlack's Law DictionaryThomson Reuters — 2014
  228. 284BookPostmodern Legal Movements: Law and Jurisprudence at Century's EndGary Minda — NYU Press — 1995
  229. 285BookThe Handbook of Nonsexist WritingCasey Miller et al. — Harper & Row — 1988
  230. 286BookThe Handbook of English LinguisticsBlackwell — 2006
  231. 288BookThe Feminine Spirit: Recapturing the Heart of ScriptureBundesen, Lynne — Jossey-Bass — 30 March 2007
  232. 290BookFeminist Philosophy of Religion: Critical ReadingsAnderson, Pamela Sue — Routledge — 2004
  233. 291Islamic Feminism: What's in a Name?Badran, Margot — 17–23 January 2002
  234. 292II International Congress on Islamic FeminismCatalonian Islamic Board — feminismeislamic.org — 24–27 October 2008
  235. 293BookBuddhism After Patriarchy: A Feminist History, Analysis, And Reconstruction of BuddhismRita M. Gross — State University of New York Press — 1992
  236. 294BookHistory of Jewish PhilosophyPlaskow, Judith — Routledge — 2003
  237. 295Why Are There so Many Jewish Feminists?Marjorie Ingall — 18 November 2005
  238. 296BookWoe to the women-- the Bible tells me so: the Bible, female sexuality & the lawAnnie Laurie Gaylor — Freedom From Religion Foundation — 2004
  239. 297BookThe caged virgin: a Muslim woman's cry for reasonAyaan Hirsi Ali et al. — Pocket — 2007
  240. 298BookWho cooked the Last Supper? the women's history of the worldRosalind Miles — Three Rivers Press — 2001
  241. 299Encyclopedia of Sex and GenderMacmillan Reference — 2007
  242. 300BookThe Sexual ContractCarole Pateman — John Wiley & Sons — 25 March 2014
  243. 301BookRoutledge Encyclopedia of International Political Economy: Entries PZTickner, Ann J. — Taylor & Francis — 2001
  244. 302BookLesbian Ethics: Toward New ValueSarah Lucia Hoagland — Institute of Lesbian Studies — 1988
  245. 303BookThe second stage: with a new introductionBetty Friedan — Harvard University Press — 1998
  246. 304BookHuman sexuality: an encyclopediaGarland — 1994
  247. 305Echols (1989) p. p. 78 & n. 124 ("124. Interview with Cindy Cisler".) and see p. 119Echols — 1989
  248. 306BookFeminist Thought: A More Comprehensive IntroductionRosemarie Putnam Tong — Westview Press — 1998
  249. 307BookMasculinity Studies and Feminist TheoryJudith Kegan Gardiner — Columbia University Press — 2002
  250. 308JournalFathers' Rights and Feminism: The Maternal Presumption RevisitedRena K. Uviller — 1978
  251. 309JournalUnwed Fathers' Rights, Adoption, And Sex Equality: Gender-Neutrality And the Perpetuation of PatriarchyMary Shanley — January 1995
  252. 310JournalFeminism for Men: Legal Ideology and the Construction of MalenessNancy Levit — 1996
  253. 311BookMen doing feminismRoutledge — 1998
  254. 312BookThe Womanist readerLayli Phillips — CRC Press — 2006
  255. 313BookMen in feminismAlice A. Jardine et al. — Routledge — 1989
  256. 314JournalDisavowing Social Identities: What it Means when Women Say, 'I'm not a Feminist, but …'Alyssa N. Zucker — 2004
  257. 315JournalThe Relationship Between Gender Social Identity and Support for FeminismShawn Meghan Burn et al. — 2000
  258. 316JournalNew wave or second stage? Attitudes of college women toward feminismClaire M. Renzetti — 1987
  259. 317JournalThe Framing of Feminists and Feminism in News and Public Affairs Programs in U.S. Electronic MediaRebecca Ann Lind et al. — 2002
  260. 318JournalEffects of Stereotypes About Feminists on Feminist Self-IdentificationRobin E. Roy et al. — 2007
  261. 319JournalDisarming the Threat to Feminist IdentificationBonnie Moradi et al. — 2012
  262. 320BookMen Engaging Feminisms: Pro-Feminism, Backlashes and SchoolingBob Lingard et al. — Open University Press — 1999
  263. 322BookWho Stole Feminism? How Women Have Betrayed WomenChristina Hoff Sommers — Simon & Schuster — 1995
  264. 323JournalThe Misandry Myth: An Inaccurate Stereotype About Feminists' Attitudes Toward MenAífe Hopkins-Doyle et al. — 2024
  265. 324BookThe Oxford English DictionaryJohn A. Simpson et al. — Clarendon Press Oxford University Press — 1989
  266. 325BookMen and Masculinities a Social, Cultural, and Historical EncyclopediaMichael Kimmel — ABC-CLIO — 2004
  267. 326BookThe politically incorrect guide to women, sex, and feminismCarrie Lukas — Regnery Publishing — 2006
  268. 327BookThe feminist mystique mistake: the radical impact of feminism on church and cultureMary Kassian — Crossway Books — 2005
  269. 328BookThe Power of the Positive WomanPhyllis Schlafly — Arlington House — 1977
  270. 329NewsThe Trouble with FeminismPaul Gottfried — Lew Rockwell — 21 April 2001
  271. 330BookIslamism: a documentary and reference guideYusuf al-Qaradawi — Greenwood Press — 2008
  272. 331BookProfessing feminism: education and indoctrination in women's studiesDaphne Patai — Lexington Books — 2003
  273. 332JournalReview: Reviewed Work: Antifeminism in the Academy by Vévé Clark, Shirley Nelson Garner, Margaret Higonnet, Ketu H. KatrakMary Ann Danowitz Sagaria — January 1999
  274. 333JournalFeminism or Humanism?Tatiana Doran et al. — June 1998
  275. 334Why Humanism and Feminism Go Hand in HandCordelia Tucker O'Sullivan — 7 March 2015
  276. 335BookThe Birth of Feminism: Woman As Intellect in Renaissance Italy and EnglandSarah Gwyneth Ross — Harvard University Press — 2009