Questions about Altar of Domitius Ahenobarbus

Short answers, pulled from the story.

When were the marble plaques of the Altar of Domitius Ahenobarbus discovered?

The marble plaques emerged from the earth during construction work by the Santacroce family between 1598 and 1641. Records noted them in 1629 and again in 1631 while they remained visible there until documentation confirmed their presence in the courtyard in 1683.

Where are the surviving panels of the Altar of Domitius Ahenobarbus located today?

One portion resides at the Louvre museum with inventory number Ma 975. Another piece sits within the Glyptothek collection in Munich bearing inventory number 239. A copy of that second panel can be viewed inside the Pushkin Museum in Moscow.

What historical event does the census scene on the Altar of Domitius Ahenobarbus depict?

The scene marks the beginning of the Roman census when all citizens were recorded to determine senate membership and military service. The scene might depict the censorate of Cn. Domitius Ahenobarbus and L. Caecilius Metellus in 115 BC.

Why was the temple associated with the Altar of Domitius Ahenobarbus built?

A general probably named Cn. Domitius Ahenobarbus vowed to build a temple after a naval victory likely occurring off Samos in 129 or 128 BC against Aristonicus. The construction of the temple dates to 122 BC when Cn. Domitius Ahenobarbus attained consulship.

How old is the frieze on the Altar of Domitius Ahenobarbus compared to other Roman bas-reliefs?

The frieze is dated to the end of the second century BC based on armor details and represents the second oldest Roman bas-relief currently known. The first appears on a column erected by Lucius Aemilius Paullus Macedonicus honoring his victory at Pydna in 168 BC.