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— CH. 1 · DISCOVERY AND LOCATION —

Tjängvide image stone

~2 min read · Ch. 1 of 6
6 sections
  • The Tjängvide image stone emerged from the earth in 1844 on a farm near Ljugarn. This location sits about three kilometers west of the village of Ljugarn on Gotland, Sweden. Farmers working the land uncovered the limestone slab during routine agricultural activities. The artifact traveled to Stockholm shortly after its discovery. It now rests inside the Swedish Museum of National Antiquities for public viewing.

  • A flat slab of limestone forms the body of this Viking Age monument. Measurements show the stone stands 1.7 meters high and spans 1.2 meters wide. Its thickness reaches 0.3 meters at the thickest point. Carvers etched short-twig runes into the surface of the rock. No Christian symbols appear anywhere on the inscription or imagery. Scholars conclude the object likely dates between 700 CE and 900 CE based on stylistic analysis.

  • Scholars identify the upper field figures as Odin riding Sleipnir while a valkyrie offers him a drinking horn. The horse displays eight legs to represent supernatural speed or divine status. A woman extends a cup toward the rider in a gesture of welcome. This scene appears frequently on other Gotland image stones from the same era. The museum adopted this specific image as its official logo in modern times. Some researchers argue the rider represents a dead man arriving at Valhalla rather than the god himself.

  • An alternative theory suggests the imagery depicts Sigurd riding Grani to the court of Brynhild or Grimhild. This narrative draws directly from the Volsunga saga popular during the Viking Age. The welcoming woman might be either Brynhild or Grimhild greeting Sigurd to the Gjukungs court. Other interpretations suggest the eight legs symbolize high speed for a living man welcomed by his wife. A figure behind the woman carries a bow which may represent hunting. A quadruped animal nearby could be his dog.

  • The lower section displays a large longship with a sail spanning nearly the full length of the vessel. Tall aft and stern structures rise above the hull of the ship. The sail width almost equals the total length of the boat itself. This massive vessel dominates the bottom field of the stone carving. Researchers have argued the entire object possesses a phallic shape similar to other Gotland rune stones. Such combinations of death with erotic symbology appear on multiple artifacts from the region.

  • The surviving inscription commemorates a man named Hiorulf though several runes are missing from the text. Half of the runes in the right-hand row may also be lost to time. Carvers used short-twig runes without separating individual words from one another. The name Hiorulf translates directly as sword wolf in Old Norse. The Rundata project lists this artifact as Gotland Runic Inscription 110 or G 110. Transcriptions show partial phrases like raised the stone in memory of Hjôrulfr or Jórulfr.

Common questions

When was the Tjängvide image stone discovered?

The Tjängvide image stone emerged from the earth in 1844 on a farm near Ljugarn. Farmers working the land uncovered the limestone slab during routine agricultural activities.

Where is the Tjängvide image stone located today?

The artifact traveled to Stockholm shortly after its discovery and now rests inside the Swedish Museum of National Antiquities for public viewing. This location sits about three kilometers west of the village of Ljugarn on Gotland, Sweden.

What does the upper field of the Tjängvide image stone depict?

Scholars identify the upper field figures as Odin riding Sleipnir while a valkyrie offers him a drinking horn. The horse displays eight legs to represent supernatural speed or divine status.

How old is the Tjängvide image stone according to stylistic analysis?

Scholars conclude the object likely dates between 700 CE and 900 CE based on stylistic analysis. No Christian symbols appear anywhere on the inscription or imagery.

Who commissioned the Tjängvide image stone?

The surviving inscription commemorates a man named Hiorulf though several runes are missing from the text. Transcriptions show partial phrases like raised the stone in memory of Hjôrulfr or Jórulfr.