— Ch. 1 · Origins And Epithets —
Sol Invictus.
~5 min read · Ch. 1 of 6
The word Invictus means unconquered or invincible. Roman inscriptions from the third century BC used this epithet for Jupiter, Mars, Hercules, Apollo, and Silvanus. A specific dedication made by a priest of Jupiter Dolichenus survives in the Corpus Inscriptionum Latinarum. This inscription honors Sol Invictus alongside the Genius of the military unit equites singulares Augusti. The earliest dated inscription using Invictus as an epithet for Sol dates to AD 158. Another stylistically dated piece from the second century appears on a Roman phalera. That ornamental disk reads I glorify the unconquerable sun, the creator of light. An earlier record from AD 102 notes Gaius Iulius Anicetus restoring a portico of Sol in Trastevere. Scholars debate whether his cognomen alludes to the Greek term Anikētos. The cult of Sol remained continuous from Rome's earliest history until Christianity became the exclusive state religion.
Imperial Cult Reforms
Emperor Aurelian reformed the Roman cult of Sol in AD 274 after victories in the East. He elevated the sun god to one of the premier divinities of the Empire. Priests of Sol previously held lower ranks called sacerdotes. Aurelian changed their status to pontifices within a new college of pontifices. Every pontifex of Sol now belonged to the senatorial elite. Most senators holding this office also held other priesthoods. Some inscriptions list those other titles first, suggesting they were considered more prestigious than the priesthood of Sol. Aurelian built a new temple dedicated on the 25th of December 274. This brought the total number of temples for the god in Rome to at least four. He instituted games held every four years starting from 274 onwards. The identity of Aurelian's Sol Invictus remains debated among scholars. Some argue it was based on Elagabalus of Emesa while others suggest Malakbel of Palmyra. Steven Hijmans proposes that Aurelian simply revived the traditional Greco-Roman Sol.