In the ancient Mycenaean city of Pylos, the name of the god appeared on clay tablets more frequently than that of Zeus, the king of the gods. This early evidence, written in the Linear B script as po-se-da-wo-ne, reveals that Poseidon was originally a chief deity of the Bronze Age, worshipped not as a ruler of the sea, but as a master of the underworld and the earth. His title, Enesidaon, translates to Earth Shaker, a designation that links him to the chthonic forces of the earth and the terrifying power of earthquakes. Before the Olympian order was fully established, Poseidon was the lord of the palace, a protector of the king, and a god associated with the dark, subterranean waters that flowed beneath the earth. The Greeks believed that earthquakes were caused by the erosion of rocks by rivers, which disappeared into the earth and burst out again, making Poseidon the god who held the earth in place and could shake it apart. This primal power of the earth shaker remained with him even as his domain expanded to include the sea, creating a complex deity who could be both a savior of ships and a destroyer of cities.
The Horse And The Sea
In the isolated region of Arcadia, Poseidon was worshipped as a horse, a form that connected him to the underworld and the creation of springs. Myths from Thelpusa and Phigalia tell of a mating between Poseidon, who appeared as a stallion, and Demeter, who had transformed into a mare to avoid him. Their union produced a daughter whose name was forbidden to the uninitiated and a horse named Arion, known for its incredible speed. This theriomorphic form, where the god appears as an animal, suggests that Poseidon was originally a god of the waters and the earth, with the horse serving as a symbol of the divine spirit that could create springs. The connection between horses and water was so strong that in Greek folklore, horses were believed to have the ability to create springs, and water spirits often appeared in the shape of a horse or a bull. As the Greeks migrated from the inland regions of Thessaly and Boeotia to the coast, the cult of Poseidon evolved from a god of horses and earthquakes to a god of the sea. The Ionians, who were sea-dependent, adopted him as the master of the sea, while the Achaeans, who had originally worshipped him as a god of the inland waters, maintained the older traditions of the earth shaker. This transition is evident in the epithets of Poseidon, which range from Hippios, meaning of the horse, to Pelagios, meaning of the open sea, reflecting the dual nature of a god who could tame horses and calm the waves.The Contest For Athens
When the city of Athens was being founded, Poseidon and Athena engaged in a fierce competition to become the patron deity of the new settlement. Each god was to offer a gift to the Athenians, and the people would choose whichever gift they preferred. Poseidon struck the ground with his trident, causing a spring to erupt from the earth. The water was salty and of little use for drinking or agriculture, but it represented his true gift: access to trade and the sea. Athena, in response, offered an olive tree, which provided wood, oil, and food, and was a symbol of peace and prosperity. The Athenians, led by their king Cecrops, accepted the olive tree and chose Athena as their patron goddess. Enraged by this rejection, Poseidon sent a monstrous flood to the Attic plain to punish the Athenians for their choice. The depression left by his trident remained open to the air, surrounded by the northern hall of the Erechtheum, a physical reminder of his anger. Despite his defeat, Poseidon remained a numinous presence on the Acropolis in the form of his surrogate, Erechtheus, and his cult continued to be honored in Athens, second only to that of Athena. The contest also led to a series of violent conflicts, including the murder of Poseidon's son Halirrhothius by Ares, which was eventually settled on the Areopagus, the hill of Ares, further cementing the complex relationship between the two gods and the city.