— Ch. 1 · Hesiodic Origins And Variants —
Pandora.
~5 min read · Ch. 1 of 6
In the 8th century BCE, Hesiod wrote lines 560 through 612 of his poem Theogony. He described a woman created by Hephaestus on Zeus's orders without ever naming her directly. This figure was a beautiful evil whose descendants would torment humanity. Athena dressed her in a silvery gown and an embroidered veil. She wore garlands and an ornate crown of silver. When she appeared before gods and mortals, wonder seized them all. Yet she remained sheer guile that men could not withstand. Hesiod elaborated that from her came the race of women who live among mortal men to their great trouble. These women were no helpmeets in hateful poverty but only in wealth. Men who avoided marriage with such women reached deadly old age alone. Their kinsfolk divided their possessions after death. Occasionally a man found a good wife, yet evil still contended with good.
Etymology And Name Interpretations
A white-ground kylix painted by the Tarquinia painter around 470, 460 BC bears the name Anesidora above a female figure. This inscription means she who sends up gifts. Scholars debate whether Pandora meant all-gifted or all-giving. William E. Phipps noted that classics scholars suggest Hesiod reversed the meaning of an earth goddess called Pandora. Jane Ellen Harrison observed that a fifth-century amphora shows Pandora rising from the ground as a chthonic goddess like Gaia herself. A winged ker with a fillet hovers overhead while her arms are raised in epiphany gesture. Harrison argued this represents a shift from matriarchy to patriarchy in Greek culture. The life-bringing goddess Pandora was eclipsed by the death-bringing human woman. Robert Graves quoted Harrison and asserted that the Hesiodic episode is not a genuine myth but an anti-feminist fable. H. J. Rose wrote that the myth makes Pandora the origin of all Man's woes with her being the exemplification of the bad wife.