The first known monument showing Mithras killing a bull appears in Rome, dedicated by an official named Alcimus around the year 101 CE. This artifact marks the sudden appearance of underground temples called mithraea across the Roman Empire during the last quarter of the 1st century CE. Archaeologists have cataloged over 420 sites containing materials related to this cult, yet no written narratives or theology from the religion itself survive for modern study. The mysteries were popular among the Imperial Roman army from the 1st to the 4th century AD and spread as far south as Roman Africa and Numidia. They reached as far east as Roman Dacia and as far north as Roman Britain. A certain Pallas devoted a monograph to Mithras while Euboulus wrote a History of Mithras shortly after, though both works are now lost. The cult appears to have had its centre in Rome and was popular throughout the western half of the empire.
Iconography And Symbolism
Every mithraeum contained a centerpiece relief depicting Mithras clothed in Anatolian costume and wearing a Phrygian cap kneeling on an exhausted bull. He holds the bull's nostrils with his left hand while stabbing it with his right hand and looking over his shoulder toward Sol. A dog and a snake reach up towards the blood while a scorpion seizes the bull's genitals. One or three ears of wheat emerge from the bull's tail sometimes from the wound. Two torch-bearers named Cautes and Cautopates stand on either side dressed like Mithras with their torches pointing up or down respectively. The event takes place in a cavern surrounded by a circle showing the twelve signs of the zodiac. Outside the cavern top left is Sol the sun driving a quadriga while Luna drives a biga at the top right. Some reliefs were constructed so that they could be turned on an axis revealing another more elaborate feasting scene on the reverse.