— Ch. 1 · Origins And Early Evolution —
Masyumi Party.
~3 min read · Ch. 1 of 6
In 1909, a trade organization called the Islamic Trading Association emerged in Java to protect batik traders from competition by ethnic Chinese merchants. This group transformed into Sarekat Islam in 1912 under the leadership of Western-educated Oemar Said Tjokroaminoto. By 1918, the organization had grown to include 450,000 members across the Dutch East Indies. Communist influence began to spread within its ranks, prompting the reformist Islamic Muhammadiyah organization to merge with it in 1920. Tjokroaminoto expelled communists at the SI Congress in 1923 and established the Islamic Union Party with a policy of non-collaboration with the Dutch. The party was renamed the Indonesian Islamic Union Party in 1929 following internal splits that worsened after Tjokroaminoto died in 1937. In September 1937, Muhammadiyah and the traditionalist Nahdlatul Ulama created the Supreme Islamic Council of Indonesia as an umbrella for Islamic groups. Japanese authorities banned the PSII after their 1942 invasion but allowed the MIAI to continue until 1943 when former PSII members took control.
Japanese Occupation And Rebranding
In November 1942, Japanese authorities established the Council of Indonesian Muslim Associations to control Islam throughout Indonesia. This new organization included both Muhammadiyah and the Nahdlatul Ulama despite widespread resentment among Muslims toward the occupiers. Many believers felt anger over the requirement to bow towards the Imperial Palace in Tokyo rather than Mecca during religious observances. The Japanese used this group as a tool to manage Islamic sentiment while allowing it to develop a nationwide network. Former PSII members dominated the structure even though the original intent was to suppress independent Islamic political activity. The organization became highly politicized under these conditions, creating a foundation for future political engagement. Despite the colonial context, the group maintained its organizational integrity through the occupation period.