In the 13th century BC, Egyptian records described a people called the Lukka as raiders and rebels who fought against the Hittite Empire. These same records listed them among groups known to modern scholars as the Sea People. The Lukka lands were never a unified kingdom but instead had a decentralized political structure. Archaeological remains of the Lukka people are sparse compared to other ancient civilizations. Trevor Bryce notes that the toponyms Lukka and Lycia are believed to be cognate. Ilya Yakubovich suggests their names are linked to numerous Lukkan and Lycian settlements. The region was part of the Assuwa confederation before fighting for the Hittites in the Battle of Kadesh. This early history sets the stage for understanding how a fragmented group became a distinct cultural entity.
Persian Conquest And Dynastic Rule
Harpagus arrived at the southern coast of Anatolia in 546 BC with an army tasked by Cyrus the Great to subdue the states of Asia Minor. In the Xanthos Valley, an army of Xanthian Greeks sallied out to meet them despite being vastly outnumbered. They collected all property, dependents, and slaves into a central building and burned them up before dying to a man fighting the Persians. Herodotus wrote that 80 Xanthian families were away at the time, perhaps with herd animals in alpine summer pastures. These survivors helped repopulate the place after the massacre. Charles Fellows initiated the Harpagid Theory by reading one line on the Xanthian Obelisk identifying a person as the son of Arppakhu. He conjectured that Harpagos had been made permanent satrap of Lycia for his services. Modern scholars now reject most of this theory because the Achaemenids utilized no permanent satrapies. The main evidence against it is the reconstruction of the name of the Xanthian Obelisk's deceased as Lycian Kheriga. Kheriga was a king reigning approximately 440, 410 BC over a century later than the conqueror of Lycia.