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— CH. 1 · THE WESTPHALIAN DAWN —

International relations

~4 min read · Ch. 1 of 6
6 sections
  • In 1648, the Peace of Westphalia treaty reshaped European political authority. Before this moment, medieval Europe operated under a vague religious hierarchy. The treaty established sovereign states as fundamental units of power. It declared that rulers held absolute authority within their own borders. No external superior could dictate internal affairs to these new entities. This shift created the modern international system we recognize today. The Treaty of Utrecht in 1713 further refined these norms. It confirmed that sovereigns had no equals inside their territory and no superiors outside it. These principles now underpin global legal and political orders. Yet even then, layered systems of sovereignty persisted within complex empires like the Holy Roman Empire. The concept spread globally through colonialism and later decolonization efforts during the Cold War era.

  • Thucydides wrote his History of the Peloponnesian War in the fifth century before Christ. His account of Athens versus Sparta remains a foundational text for realist theory. Realists assume the international state system exists in a condition of anarchy. No overarching power restricts how sovereign states behave. Consequently, nations engage in continuous struggles to augment military capabilities or economic strength. They seek diplomacy relative to other states to protect citizens and vital interests. States act as unitary rational actors where central decision makers represent most foreign policy choices. International organizations appear merely as tools used by individual states to advance their own agendas. E.H. Carr, Hans Morgenthau, and Kenneth Waltz developed major theories within this framework. Their work explains conflicts from early European wars to Cold War tensions between the United States and Soviet Union. Realism suggests politics follows objective laws rooted in human nature rather than subjective preferences.

  • Immanuel Kant published Perpetual Peace in 1795 as intellectual basis for liberal theory. He postulated that states would eventually resemble an international federation characterized by continual peace. Liberal theorists argue states do not exist in purely anarchical systems despite sovereignty. They remain institutionally constrained by powerful international organizations like the United Nations. Economic ties create mutual dependence making continuous military struggle irrational for survival. The globalized world economy requires participation in trade systems to ensure national existence. Woodrow Wilson and Norman Angell argued states mutually gained from cooperation after World War I. Robert Keohane wrote After Hegemony in 1984 using insights from new institutional economics. His book suggested stability could persist without a single hegemon dominating the system. Liberal institutionalists highlight how regimes facilitate cooperation even when realist assumptions apply. These frameworks emphasize pluralistic arenas where interest groups shape foreign policy creation.

  • Alexander Wendt published a pivotal article titled Anarchy Is What States Make Of It in 1992. This work challenged core realist assumptions about international structure. Constructivists believe the system rests on social constructs including ideas norms and identities. State leaders and policy makers become socialized into different roles defining how operations function. During the Cold War, US policymakers frequently spoke of the USSR as an evil empire. This rhetoric socialized populations and state apparatuses into anti-communist sentiments shaping foreign policy norms. Michael Barnett Martha Finnemore Ted Hopf Peter Katzenstein Kathryn Sikkink and Alexander Wendt represent prominent scholars within this field. They analyze discourses on European integration or international law prohibitions against chemical weapons. Norms such as protection of civilians in war get stipulated into rules through socialization processes. The framework seeks to criticize traditional IR theory assumptions underlying state behavior patterns globally.

  • Feminist International Relations emerged largely from the late 1980s onward following the end of the Cold War. Carol Cohn wrote Sex and Death in the Rational World of Defense Intellectuals in 1988. She claimed highly masculinized culture within defense establishments contributed to divorcing war from human emotion. Stanley Kubrick once stated great nations acted like gangsters while small states expressed feminized cultures. Feminist IR considers ways politics affects men and women differently across global society. It examines core concepts employed within discipline such as war security diplomacy themselves being gendered. Cynthia Enloe Sara Ruddick J. Ann Tickner and others problematize politics of knowledge construction. Their work adopts methodologies associated with postmodernism or poststructuralism to challenge mainstream theories. Growing influence appears at institutions like the World Bank and United Nations emphasizing equality opportunities for women.

  • The Palace of Nations in Geneva hosted over ten thousand intergovernmental meetings during 2012 alone. This city contains the highest number of international organizations anywhere on Earth today. Non-state actors now autonomously implement unpredictable behaviors within the system alongside sovereign states. Transnational corporations liberation movements non-governmental agencies and international organizations significantly influence transaction outcomes. Al-Qaeda serves as an example of a non-state actor influencing how states conduct affairs globally. Amnesty International called Guantanamo Bay a Gulag using naming and shaming tactics publicly exposing violations. The UN Commission on Human Rights utilized procedure 1235 to expose state human rights breaches. Cultural diplomacy involves mutual exchange of ideas art music language among nations through government recognition. These entities possess potential to alter international relations beyond traditional state monopolies entirely.

Common questions

When was the Peace of Westphalia treaty signed and what did it establish?

The Peace of Westphalia treaty was signed in 1648. It established sovereign states as fundamental units of power and declared that rulers held absolute authority within their own borders.

What year did Immanuel Kant publish Perpetual Peace and what theory does it support?

Immanuel Kant published Perpetual Peace in 1795. This work serves as the intellectual basis for liberal theory which argues states remain institutionally constrained by powerful international organizations like the United Nations.

Who wrote Anarchy Is What States Make Of It and when was this article published?

Alexander Wendt published a pivotal article titled Anarchy Is What States Make Of It in 1992. Constructivists believe the system rests on social constructs including ideas norms and identities rather than objective laws.

Which city hosts the highest number of international organizations today and how many meetings occurred there in 2012?

Geneva contains the highest number of international organizations anywhere on Earth today. The Palace of Nations in Geneva hosted over ten thousand intergovernmental meetings during 2012 alone.

When did Feminist International Relations emerge and who wrote Sex and Death in the Rational World of Defense Intellectuals?

Feminist International Relations emerged largely from the late 1980s onward following the end of the Cold War. Carol Cohn wrote Sex and Death in the Rational World of Defense Intellectuals in 1988 to claim highly masculinized culture within defense establishments contributed to divorcing war from human emotion.

All sources

58 references cited across the entry

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  7. 18encyclopediaLiberalismGerald Gaus et al. — Stanford Press — 22 January 2018
  8. 21journalPolitical Science in the International FieldPitman B. Potter — 1923
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  17. 37journalThucydides the ConstructivistRichard Ned Lebow — 2001
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  23. 44journalUnderstanding Multilateral Institutions in Easy and Hard TimesRobert O. Keohane — 2020
  24. 45journalWhy is There No International Historical Sociology?Justin Rosenberg — 2006
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