— Ch. 1 · Ancient Doubts And Enlightenment —
Human extinction.
~5 min read · Ch. 1 of 6
Before the 18th century, ancient philosophers like Plato and Aristotle viewed extinction as impossible. They adhered to a doctrine called the principle of plenitude which held that all possible things must exist. This belief contradicted the idea that any species could simply vanish from existence. Christian theology reinforced this skepticism for centuries until the Age of Enlightenment changed scientific thinking. Georges Cuvier identified 23 extinct prehistoric species by the year 1800 using fossil evidence. Charles Darwin later discussed extinction in On the Origin of Species as a natural process within evolution. He remained skeptical about sudden extinctions though he acknowledged gaps in the fossil record. William King proposed Neanderthals were an extinct species in 1863 just years after Darwin published his work. Romantic poets like Lord Byron wrote poems about darkness and the end of life on Earth. Mary Shelley set her novel The Last Man in a world destroyed by a mysterious plague.
Atomic Shadows And Public Fear
The invention of the atomic bomb triggered widespread discussion among scientists and intellectuals about human survival risks. Bertrand Russell wrote in 1945 that mankind faced a clear alternative between perishing or acquiring common sense. Leo Szilard suggested it was technologically feasible to build a cobalt bomb capable of rendering the planet unlivable. A 1950 Gallup poll found that 19% of Americans believed another world war would mean the end of humanity. Rachel Carson's book Silent Spring raised awareness of environmental catastrophe in 1962. Carl Sagan argued in 1983 that nuclear war imperils all descendants for as long as humans exist. The discovery of nuclear winter in the early 1980s made this specific mechanism for extinction prominent again. Brandon Carter proposed the Doomsday argument in 1983 using Bayesian probability to predict total human numbers. John Leslie published The End of the World in 1996 as an academic treatment of extinction science and ethics. Sir Martin Rees published Our Final Hour in 2003 arguing that advances in certain technologies create new threats to survival.