Skip to content
— CH. 1 · PATRICIAN ORIGINS AND CHILDHOOD —

Henrik Ibsen

~3 min read · Ch. 1 of 6
6 sections
  • Henrik Johan Ibsen was born on the 20th of March 1828 into an affluent merchant family in Skien. His father Knud Plesner Ibsen and mother Marichen Cornelia Martine Altenburg belonged to the extended Paus family, a group that had held power and wealth in Telemark since the mid-1500s. Jørgen Haave notes that Henrik grew up with strong ties to families who dominated the region for centuries. The boy lived at Rising outside Skien and later moved to Venstøp, where his parents maintained their lifestyle despite some financial struggles. Modern scholarship has debunked earlier claims that the family suffered total ruin or that he experienced extreme poverty during these years. Instead, historians now view him as part of Norway's patrician elite rather than a self-made artist rising from hardship.

  • At fifteen, Ibsen left school to become an apprentice pharmacist in Grimstad. He began writing plays while living there, including Catilina published under the pseudonym Brynjolf Bjarme when he was twenty-two. In 1846, eighteen-year-old Ibsen had a liaison with Else Sophie Jensdatter Birkedalen which produced a son named Hans Jacob Hendrichsen Birkdalen. Ibsen paid for the child’s upbringing until age fourteen but never saw him again. His first play staged, The Burial Mound received little attention yet proved valuable experience. Later employment at Det norske Theater allowed him to work on over one hundred forty-five productions as writer director and producer before returning to Christiania in 1858.

  • In 1864 Henrik Johan Ibsen left Christiania for Sorrento Italy where he lived for twenty-seven years mostly abroad. Brand brought critical acclaim along with financial success followed by Peer Gynt composed with incidental music by Edvard Grieg. Emperor and Galilean dramatized Julian the Apostate though few shared his opinion of it being his main work. Moving from Rome to Dresden then Munich enabled him to write A Doll's House published in 1879. This scathing criticism of marital roles became central to European drama controversies across continents during those decades.

  • Ghosts revealed how venereal disease could poison respectable families causing scandal throughout Europe when performed publicly. An Enemy of the People portrayed a physician ostracized after discovering contaminated water sources threatening visitors' health. Contemporary society believed communities were noble institutions but Ibsen challenged this notion showing ignorance among masses versus individual truth-tellers. Critics initially rejected Ghosts yet authorities delayed its performance until two decades later allowing wider audiences eventually access. Each new play since 1879 had explosive effects on intellectual circles especially regarding moral values accepted within bourgeois households.

  • Hedda Gabler explored psychological conflicts transcending simple rejection of current conventions becoming one most challenging roles for actresses today. The Master Builder examined personal struggles beyond societal mores while Little Eyolf focused on intimate family dynamics affecting all members involved. When We Dead Awaken concluded series begun with A Doll’s House emphasizing introspective themes over direct denunciations of morality. These works drew inspiration from relatives like Count Christopher Paus visiting Rome in 1846 helping overcome writer's block experienced earlier during exile years spent away from home country Norway itself.

  • Ibsen expressed anarchist views stating state must be abolished according to letters written shortly before Paris Commune events unfolded across France. His speeches given to Norwegian Women's Rights League sometimes mistranslated as saying he was humanist not feminist though context showed broader commitment lifting humanity higher plane overall. Works rejected religion impeding social reform evinced lifelong skepticism toward bourgeois respectability proving key figure influencing Japanese drama Shingeki movement established Kunio Yanagita founded Ipusen-kai society year marking birth modernity globally recognized internationally since then decades following initial publication each play translated widely into German French English languages spoken worldwide today including India where annual Delhi festivals celebrate his legacy annually starting eight hundred twenty-eight onwards.

Continue Browsing

Common questions

When was Henrik Ibsen born and where did he grow up?

Henrik Johan Ibsen was born on the 20th of March 1828 into an affluent merchant family in Skien. He lived at Rising outside Skien and later moved to Venstøp while his parents maintained their lifestyle despite some financial struggles.

What happened when Henrik Ibsen left school at age fifteen?

At fifteen, Ibsen left school to become an apprentice pharmacist in Grimstad. He began writing plays there including Catilina published under the pseudonym Brynjolf Bjarme when he was twenty-two.

Why did Henrik Ibsen leave Christiania for Italy in 1864?

In 1864 Henrik Johan Ibsen left Christiania for Sorrento Italy where he lived for twenty-seven years mostly abroad. Moving from Rome to Dresden then Munich enabled him to write A Doll's House published in 1879.

How did Henrik Ibsen influence European drama controversies regarding social values?

Ghosts revealed how venereal disease could poison respectable families causing scandal throughout Europe when performed publicly. Each new play since 1879 had explosive effects on intellectual circles especially regarding moral values accepted within bourgeois households.

What were Henrik Ibsen's views on religion and state authority?

Henrik Ibsen expressed anarchist views stating state must be abolished according to letters written shortly before Paris Commune events unfolded across France. Works rejected religion impeding social reform evinced lifelong skepticism toward bourgeois respectability proving key figure influencing Japanese drama Shingeki movement established Kunio Yanagita founded Ipusen-kai society year marking birth modernity globally recognized internationally since then decades following initial publication each play translated widely into German French English languages spoken worldwide today including India where annual Delhi festivals celebrate his legacy annually starting eight hundred twenty-eight onwards.