The name Geri stems from a Proto-Germanic adjective meaning greedy or ravenous. Old Norse texts describe the term as deriving from roots found in Burgundian girs and Old Swedish giri. These words all translate to concepts of greed, desire, or insatiable appetite. The name Freki traces back to a similar Proto-Germanic root meaning covetous or audacious. Gothic records show this word describing someone who is desirous and gluttonous. Old English sources define it as brazen, enterprising, and greedy. Modern scholars interpret both names as nominalized adjectives describing specific traits. John Lindow notes that these terms function as descriptors for those with voracious appetites. Bruce Lincoln connects Geri to a Proto-Indo-European stem found in other mythological hound names. This linguistic lineage establishes the wolves as embodiments of consumption and hunger.
Primary Mythological Attestations
In the Poetic Edda poem Grímnismál, Odin provides food to his wolf companions while consuming only wine. Benjamin Thorpe translated the stanza stating that the triumphant sire feeds the war-wont sates. Henry Adams Bellows rendered the lines as the far-famed fighter feeding Freki and Geri. The god himself lives on wine alone according to these ancient verses. The pair appears again in Helgakviða Hundingsbana I where they roam the field Logafjoll. They are described as going about the isle slaughter-greedy after battle. In chapter 38 of the Prose Edda book Gylfaginning, High explains that Odin gives all table food to the wolves. He states that wine serves as both meat and drink for the one-eyed god. Chapter 75 of Skáldskaparmál lists Geri and Freki among names for wargs and wolves. These textual records from the 13th century preserve the earliest known descriptions of their relationship with Odin.Skaldic Poetry And Kennings