Human settlement at Erbil may be dated back to the 5th millennium BC. This Neolithic period marked a significant stage in the development of human civilization across Mesopotamia. The earliest evidence for occupation of the citadel mound dates to this same era, possibly even earlier. Historical sources first mention the site during the Ur III period when King Shulgi of Sumer referred to it as Urbilum. A field survey of the western slope of the tell found pottery shards from the Neolithic to Middle Bronze Age. These artifacts confirm that the city has been inhabited continuously since ancient times. Archaeologists have identified the region as one of the earliest areas of agricultural settlement. The Citadel of Erbil rises between 20 and 30 meters above the surrounding plain. It covers an oval area of roughly 40 hectares. West of the citadel at Ary Kon quarter, excavators discovered a chamber tomb dating to the Neo-Assyrian Empire period. This tomb provides physical proof of the city's deep historical roots.
Imperial Conquests And Religious Shifts
The city was conquered by the Assyrians beginning in the late 2nd millennium BC. Subsequent empires including the Median Empire, Achaemenid Empire, Macedonian Empire, Seleucid Empire, Parthian Empire, Roman Assyria, and Sasanian Empire all held control over the region. Under the Medes, Cyaxares settled people from the ancient Iranian tribe of Sagartians in the Assyrian cities of Arbela and Arrapha. Persian emperor Cyrus the Great occupied Assyria in 547 BC and established it as an Achaemenid military protectorate state called Athura. The Battle of Gaugamela took place in 331 BC approximately 16 kilometers west of Erbil according to Urbano Monti's world map. After Alexander the Great defeated Darius III of Persia, Arbela became part of his empire. Following Alexander's death in 323 BC, the site became part of the Hellenistic Seleucid Empire. The town and kingdom are known in Jewish history for the conversion of Queen Helena of Adiabene to Judaism. Its populace gradually converted from ancient Mesopotamian religion between the first and fourth centuries to Christianity. Pkidha traditionally became its first bishop around 104 AD. The ancient Mesopotamian religion did not die out entirely in the region until the tenth century AD.