— Ch. 1 · Founding And Early History —
Epicureanism.
~5 min read · Ch. 1 of 7
In 307 BCE, a philosopher named Epicurus purchased a property in Athens known as the Garden. This location became the physical home for his school of thought and the gathering place for students like Hermarchus, Metrodorus, and Polyaenus. The community included women and slaves, which was unusual for Athenian philosophical circles at that time. They gathered monthly on the twentieth day of the Greek month to celebrate Eikas, a feast dedicated to the god Apollo. Epicurus himself remained unmarried but ensured provisions were made for the daughters of his close friend Metrodorus. His early education under Nausiphanes of Teos shaped his materialist views, though he later downplayed this influence. The school rejected political ambition to avoid the frustrations and anxieties that public life often brought. By the late third century CE, these communities had largely vanished from history.
Atomic Physics And Cosmology
Epicurean physics held that the universe consisted of two things: matter and void. Matter is composed of atoms, tiny bodies with unchanging qualities of shape, size, and weight. These atoms move constantly through the infinite void, sometimes colliding or bouncing off one another. A key concept was the atomic swerve, where atoms randomly deviate from their downward path. This random motion allowed atoms to collide and form complex objects like stars and living beings. Without the swerve, all atoms would fall in parallel lines forever without interacting. Epicurus used this mechanism to explain free will, arguing that humans are not bound by an endless chain of cause and effect. He believed there are infinite worlds separated by vast areas of void called metakosmia. Some of these worlds could be vastly different from our own while others might resemble it closely. The theory required an infinite supply of atoms but only a finite number of types.