— Ch. 1 · Metaphysical Foundations Of Causality —
Causality.
~5 min read · Ch. 1 of 6
A.N. Whitehead delivered his Gifford Lectures at the University of Edinburgh during the 1927, 1928 session, where he argued that causality is a basic concept requiring a leap of intuition to grasp. He stated that the sole appeal for understanding this concept lies in human intuition rather than pure logic. This philosophical stance suggests that causality might be metaphysically prior to our notions of time and space. Immanuel Kant held that time and space were notions prior to human understanding of world progress, yet he lacked knowledge of Minkowski geometry or special relativity. Modern physics now allows us to use causality as a prior foundation from which to construct ideas of time and space. Alfred Robb developed properties of antecedence and contiguity that allow the derivation of time and space concepts. Max Jammer noted that Einstein's postulate opens the way to constructing causal topology within Minkowski space. Causal efficacy propagates no faster than light according to George L. Naber's work on Minkowski spacetime.
Historical Evolution Of The Concept
Aristotle categorized four types of answers to why questions using the Greek term αίτια, which translates to explanation or answer. These categories included material cause, formal cause, efficient cause, and final cause. David Hume opposed rationalism by arguing that pure reason alone cannot prove the reality of efficient causality. He instead appealed to custom and mental habit, observing that all human knowledge derives solely from experience. In his 1949 book Natural Philosophy of Cause and Chance, physicist Max Born distinguished determination from causality for the first time. Born described two kinds of causation: nomic or generic causation and singular causation. Niccolò Machiavelli focused on Aristotle's moving cause in political thinking during the early modern period. Francis Bacon concentrated on science more generally while adopting a narrowed definition of cause. Thomas Aquinas posed a hierarchy prioritizing Aristotle's four causes as final greater than efficient greater than material greater than formal. Later scholars conceded that many earthly events occur within God's design but sought freedom to investigate secondary causes.