The word Bharatanatyam emerged from a backronym created in 1932 by E Krishna Iyer and Rukmini Devi Arundale at the Madras Music Academy. They proposed renaming Sadiraattam to give the dance form respect, combining bha for bhavam (feelings), ra for ragam (melody), and tam for talam (rhythm). This new name connotes a dance that harmoniously expresses emotions, music, and rhythm together. Ancient texts like the Natya Shastra date between 500 BCE and 500 CE provide theoretical foundations for these movements. The text contains about 6000 verses structured into 36 chapters describing Tāndava dance theory and rasa expression. Temple sculptures from the 6th to 9th century CE suggest dance was already a refined performance art by the mid-1st millennium CE. The ancient Tamil epic Silappatikaram from around 171 CE describes a dancing girl named Madhavi and her training regimen called Arangatrau Kathai.
Colonial Suppression And Ban
British colonial rule in the 19th century led to classical Indian dance forms being ridiculed and discouraged. Christian missionaries and British officials presented devadasis of south India as evidence of harlots and debased erotic culture. The anti-dance movement launched in 1892 accused the dance form as a front for prostitution while revivalists questioned constructed colonial histories. In 1910, the Madras Presidency of the British Empire banned temple dancing, effectively ending the classical tradition within Hindu temples. Colonial reforms were largely unsympathetic to local traditions and dismissive of the industry surrounding producing art. New laws imposed restrictions on expressions of sexuality that affected traditional dance practices. Some women from traditionally performing communities were used to showcase obscenity under these new moral standards. E Krishna Iyer, a lawyer who had learned from traditional practitioners, was arrested and sentenced to prison for nationalism while serving out his term he persuaded fellow political prisoners to support Bharatanatyam.