The name Bellerophon appears in ancient texts as a compound of Greek words meaning "slayer" and "Belleros." One theory suggests the root comes from the word for projectile or dart, paired with a verb meaning to slay. Geoffrey Kirk notes that the name might literally mean "slayer of Belleros," referring to a Corinthian citizen killed by accident during knife-throwing practice. This accidental killing forced him into exile and changed his identity from Hipponous, which means "horse-knower," to Bellerophon. Byzantine scholars John Tzetzes and Eustathius of Thessalonica later repeated this etymology without adding new evidence. Robert Graves proposed an alternative interpretation involving bearing darts, while Joseph Shipley simply glossed it as "slayer of monsters." The Scholia on Homer state that the name originated after he slew a man named Belleros, though no other authors confirm this specific event before the Byzantine era.
Genealogy And Divine Lineage
Bellerophon's parentage varies across classical mythographic texts, creating conflicting accounts of his divine status. Hyginus identifies his mother as Eurynome, while Apollodorus names her Eurymede. His father is consistently listed as Poseidon, the god of the sea, in most versions. However, some narratives claim his biological father was Glaucus, King of Potniae and son of Sisyphus. Karl Kerenyi suggests that the sea-green figure of Glaucus acts as a double for Poseidon, who looms behind many elements of the myth. Pegasus and Chrysaor are born from Medusa at the moment of her death, making them brothers to the immortal horse. This lineage connects Bellerophon to both mortal kings and divine forces. He had a brother named Deliades, also known as Peiren or Alcimenes. His children included Isander, Hippolochus, and Laodamia by Philonoe, daughter of King Iobates of Lycia. Some accounts mention Hydissos, fathered by Asteria, daughter of Hydeus.